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Return of Zambian vendors rattles merchants in Victoria Falls

Published

3 years ago

March 13, 2023

BY FORTUNE MOYO

While waiting for customers, Sikhulile Ngwenya, a local vendor at the Mkhosana market, carefully loads her stall with cabbages, carrots, avocados, tomatoes and choumolier, a dark green, spinach-like vegetable with slightly crumpled leaves. A faint sound of local music playing on the radio at a shop not too far away reverberates through the market. Housed in a red-brick structure, the market — one of two in Zimbabwe’s Victoria Falls city — is divided into 20 stalls, including Ngwenya’s, all displaying a variety of vegetables and fruit, neatly and attractively packed. It is a busy area just behind a small shopping center where taxis drop off and pick up Mkhosana residents. This has been Ngwenya’s source of livelihood for more than 10 years.

“I have raised my four children from this vegetable stall,” she says. But today she feels a constant threat and uncertainty looming over her livelihood.

The reopening of the Zimbabwe-Zambia border, more than two years after it was closed in 2020 as a precautionary measure to combat the coronavirus pandemic, paved the way for the return of vegetable vendors from neighboring Zambia.

And even though the informal cross-trading relationship between Zambia and Zimbabwe has long been mutually beneficial, the return of Zambians has rattled vendors like Ngwenya, who say that their profits plummeted since the opening and that the competition is no longer fair. The “good business” during the pandemic has made Zimbabwean vendors realize, Ngwenya says, that Zambians are making money illegally “in our territory at no cost” and demand they be brought under the purview of law.

Zambia and Zimbabwe share similar social and cultural practices, making the movement of people between the countries easy. Zambian vendors cross over from the nearby city of Livingstone in their country to sell vegetables to residents of Victoria Falls, a tourism city on the Zimbabwean side.

In the early mornings, the Zambian vendors, popularly known as omzanga, a Nyanja term meaning “friend,” cross the Victoria Falls Bridge — the only route from Zambia to Zimbabwe. The omzangas can easily be identified by the effortless way in which they balance the containers loaded with vegetables on their heads, or the carefully tied merchandise on their backs, wrapped with bright, colorful fabric in bold designs, popularly known as zambias.

When borders were closed here like elsewhere globally, cross-border trade was allowed only for the movement of large commercial goods, not for people. As a result, local vendors enjoyed a monopoly over the market because customers had no option but to buy vegetables from them, even if their prices were higher than those of their Zambian competitors.But local vendors say locals know and understand the reasons for the higher prices.

The farms in Zambia are close by. As a result, the Zambian vendors always have easy access to fresh fruit and vegetables. Local vendors, on the other hand, have to get their vegetables from places like Lupane, 264 kilometers (164 miles) away; Bulawayo, 435 kilometers (270 miles) away; and sometimes as far as Harare, 874 kilometers (543 miles) away, because those are the closest farms to Victoria Falls. This forces them to sell at higher prices because it costs more to acquire the produce.

It doesn’t help that local vendors must operate from their designated spots in the markets, for which they pay rent to the municipality, while the Zambian vendors can move door to door.

Ngwenya, who pays the Victoria Falls municipality $16 a month for her stall, says during the first government-mandated coronavirus lockdown, she made $15 to $25 a day, but now she makes $10 to $15 a day.

“Because vendors sell door to door, our customers no longer visit the market,” says Ngwenya. “This is now a threat to our livelihoods as we no longer sell much, because residents would rather wait for the Zambian vendors sitting in their homes.”

The pandemic gravely affected tourism here, and many people were laid off. With no Zambian vendors in the picture then, many Zimbabweans took up selling vegetables as a means of livelihood.

But after the border opened, and months later when restrictions were lifted completely, they realized that Zambians were “stealing” the local clientele and they needed to address the issue, says Grace Shoko, vice chairperson of the Zambezi Informal Cross Border Traders Association. Shoko, whose organization was founded in late 2021 in Victoria Falls to resolve issues between local and Zambian traders, says representatives of the association have spoken with authorities and vendors from both sides of the border, to try to find a workable solution.

Naomi, a Zambian vendor who prefers that only her first name be used for fear of being targeted, says when she sells in Zimbabwe, she makes more money than when selling in Zambia because in Zimbabwe she sells in United States dollars, which she converts to Zambian kwacha back in her country, giving her a substantial amount.

“I understand that it is unfair that locals are not allowed to sell door to door, and we can,” she says. “However … I am also doing what I can to support my family in Zambia.”

Exact figures for informal cross-border trade are hard to come by because of its unrecorded nature, but such trade constitutes a major form of informal activity in most African countries. In fact, in the Southern African Development Community (SADC), which includes Democratic Republic of Congo, Zambia and Zimbabwe, cross-border trading has an estimated value of about $17.6 billion, which accounts for 30% to 40% of intra-SADC trade. Even though informal cross-border traders carry different types of goods, trade in sub-Saharan Africa is dominated by food, particularly groceries and fresh produce.

Until recently, Zambian vendors coexisted with local vendors, without any large-scale resentment or demands. But now, as most coronavirus restrictions have been lifted, easing the movement of people, some vendors have come together to express this displeasure collectively, with the help of organizations like the Mkhosana vendors association, lobbying for a level playing field and an end to what they say is an undue advantage for Zambians.

Mercy Mushare, a member of the Mkhosana vendors association, says the group is in talks with the municipality to put in place bylaws that protect local vendors or build stalls for Zambian vendors. “We are not saying Zambians should not come and sell, but they should abide by the same bylaws which we abide by. They should not be at an advantage over locals,” says Mushare. (The association has a membership of about 300 vendors.)

The city’s bylaws stipulate that vendors should sell from designated places and not move around the city. But the laws apply only to local vendors.

Mandla Dingani, spokesperson for the Victoria Falls municipality, says the municipality is well aware of the tension between omzangas and local vendors. “We are in the process of coming up with a way of ensuring that even Zambian vendors sell from designated stalls and also pay a monthly fee for selling in Victoria Falls,” Dingani says.

Sibusiso Dube, a resident of Chinotimba, worries that strict action against Zambian vendors might eventually hurt the common Zimbabwean. “It is unfair for Zambian traders to have more freedom … but if Zambian traders are barred totally, we will suffer because local vendors will increase their prices of vegetables beyond the reach of many, as we experienced when borders were closed during COVID-19,” he says.

Standing in front of her stall, Ngwenya says what she knows is that she is suffering losses. Despite that, this is the only work she has known over the years, and switching to anything else now is out of the question for her.-Global Press Journal

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Orphaned elephant calf rescued near Victoria Falls finds new family

Published

2 days ago

November 4, 2025

VicFallsLive

BY NOKUTHABA DLAMINI

A young elephant calf has been rescued after being found alone in Zambezi National Park, near Victoria Falls.

According to Wild is Life – Zimbabwe Elephant Nursery, the calf was discovered wandering through Chambonda, looking weak and dehydrated.

“Two weeks ago, a small elephant calf was spotted wandering alone through Chambonda, in Zambezi National Park near Victoria Falls.

Thin. Dehydrated. Struggling to keep up with passing herds.

He had lost his mother – still just 18 months old, still of milk-drinking age, still far too young to survive alone. Elephant mothers never willingly abandon their calves. When a little one is alone, it almost always means tragedy.”

The team said things got worse when the calf was later seen being chased by hyenas.

“Then came another sighting… He was being chased by a pack of hyenas.

We knew we had to act.”

Working together with ZimParks, the Forestry Commission and the Victoria Falls Wildlife Trust, the rescue team searched for days.

“Together with ZimParks, the Forestry Commission, and the Victoria Falls Wildlife Trust, our Wild is Life team began the search. For days, there was nothing – just silence, heat, and tracks fading into dust.

Then, on Wednesday… hope.”

The calf was finally found near Chambonda Tented Camp.

“The calf was found near Chambonda Tented Camp, exhausted but alive. Under the fierce 38°C sun, the teams worked quickly – darting him safely, keeping watch for predators, and lifting his small body onto a Land Cruiser for the 40-minute drive to Panda Masuie.”

The team made sure he stayed calm and safe during the journey.

“It’s no small feat to move an elephant… even a baby. The team monitored his breathing and cooled him through the rough journey. The wild herds nearby never stirred. The forest stayed calm.”

When the calf arrived at Panda Masuie, the other elephants immediately sensed him.

“Even before they could see him, the Panda Masuie herd knew.

From across the bomas came deep rumbles and trumpets – the elephants announcing that a new life had joined their family.”

The post described a moving scene of welcome and care.

“When the calf awoke, Norah and Annabelle rushed to his side – trunks reaching, touching, comforting. The welcome lasted twenty minutes – a chorus of excitement and tenderness.

That night, Norah, Annabelle, Summer, and Maggie refused to leave him. They checked on him constantly, standing guard as he slept on his feet, still uncertain, still grieving.”

By the next morning, the little elephant was surrounded with love and safety.

“By morning, Moyo and her herd surrounded him with quiet care. And today, under the gentle patience of Paradzai, our most experienced Carer… He finally took his first full bottle of milk.

A moment of pure joy. A sign that trust has been found and strength will follow.”

Wild is Life shared a video of the elephants welcoming the calf, saying:

“Make sure to swipe to see the incredible video of the elephants welcoming the new baby 😍🐘 you may be moved to tears!”

In the community

Hwange women unite against breast cancer

Published

3 days ago

November 3, 2025

VicFallsLive

BY DANIEL MOLOKELE

Hwange – Some good news from the coalfields!

Women from across Hwange Central Constituency have taken a united stance against breast cancer, joining hands to raise awareness and educate their communities about one of the deadliest diseases affecting women in Zimbabwe.

Earlier today, scores of women representatives drawn from several wards across the constituency gathered at Makwika Ward 15 for a belated Breast Cancer Awareness Month event.

Breast Cancer Awareness Month is celebrated globally every October, but the Hwange Central event had to be postponed from the third weekend of October due to various factors. Despite the delay, the women turned out in large numbers, showing their commitment to the fight against cancer.

During the awareness session, the participants went through an informative health education programme where they were taught the basic facts about breast cancer in Zimbabwe. The discussions also covered other deadly cancers that continue to challenge the country’s public healthcare system — including cervical, prostate, and lung cancer, among others.

The most important message shared during the event was the need to intensify awareness campaigns at the community level so that people can start recognizing early symptoms and seek medical attention in time.

Zimbabwe continues to struggle in its fight against all forms of cancer because most people delay seeking medical help until it is too late for effective treatment. The women were reminded that early detection and medication remain the best strategy to beat any form of cancer.

At the end of the event, the Hwange women pledged to conduct more breast cancer awareness programmes throughout the coming year. They also committed to encouraging women from other constituencies in Matabeleland North Province to start their own local campaigns in their respective areas.

The event, held in Hwange, marked a strong show of solidarity among women determined to protect each other through knowledge, awareness, and community action — proving that unity is indeed power in the fight against breast cancer. 🎀

Lifestyle

Marvin Dube: Spreading hope and gratitude through gospel music

Published

2 weeks ago

October 24, 2025

VicFallsLive

BY NOKUTHABA DLAMINI

Born in Kadoma and raised across various towns in Zimbabwe, gospel artist Marvin Dube carries with him the deep spiritual and cultural roots of his Tonga heritage from Junamina village in Binga. Now based in the United Kingdom, Marvin is making waves in the gospel music scene, using his voice and message to uplift, heal, and inspire.

Following his previous single “Munoziva Zvose”, Marvin continues to evolve as a gospel minister and artist. His latest songs, Tinetariro and Tendai Mwari, showcase a refreshing mix of faith, gratitude, and reflection on the moral and spiritual challenges facing society today.

Below are excerpts from his interview with Nokuthaba Dlamini, Managing Editor for VicFallsLive, where Marvin opened up about his inspiration, journey, and the purpose behind his new work.

What inspired these new songs, and what message do you hope listeners take away from them?

Marvin Dube:

Both Tinetariro and Tendai Mwari were born out of reflection and prayer. Tinetariro speaks about hope — the kind that reminds us we are God’s children, even in times of moral decline and confusion. I was inspired by the challenges we are facing today, especially among the youth. Many have lost direction and respect, and social media has become a space where spiritual values are often mocked.

I wanted to use Tinetariro to remind people that there’s still hope for our generation — that God hasn’t forgotten us.

Tendai Mwari carries a message of gratitude. It encourages us to appreciate God for the little we have and to remain thankful even before we receive the big things we dream of — the car, the house, the job. Gratitude opens doors, and I want listeners to embrace that attitude of thankfulness every day.

How do these songs reflect your personal journey or growth as a gospel artist?

Marvin Dube:

These songs mark a point of maturity in my journey. I’ve grown to understand that gospel music is more than melody — it’s ministry. I now write with more purpose, aiming to address real issues affecting believers and society. Tinetariro and Tendai Mwari reflect my growth in both faith and artistry, showing that gospel music can heal, correct, and inspire all at once.

Can you tell us about the creative process, from writing to production, and who you worked with on this project?

Marvin Dube:

My creative process is very spiritual and organic. I draw a lot of inspiration from preaching. Often, a melody will start as a small tune in my mind — it keeps ringing until I can’t ignore it. Usually, the chorus comes first. I then take time to pray for inspiration to write the verses so that the message aligns with what God wants to say through the song.

After that, I play the song on my guitar, record a rough version, and share it with the producer or the band I’ll be working with. For this project, I worked with Hertz Records, who have produced all my music to date. They truly understand my sound and help me bring my ideas to life.

I also want to give a special shout-out to my wife, Leonora, and my two little kids. They’ve been my biggest supporters and motivation throughout this journey. Their love and encouragement mean everything to me.

How do you see gospel music evolving in Zimbabwe and Africa, and where do you see your work fitting into that movement?

Marvin Dube:

Gospel music in Zimbabwe and across Africa is evolving in powerful ways. Artists are finding new ways to reach wider audiences by blending traditional gospel messages with contemporary sounds. It’s exciting to see how the gospel is being shared in modern, relatable ways — especially among young people.

I see my work fitting right into that movement. My goal is to be a bridge between generations — to deliver timeless spiritual truths with a fresh, modern sound that speaks to today’s world while staying true to the Word of God.

What has been the most powerful reaction or testimony you’ve received from people who have listened to your music?

Marvin Dube:

One of the most powerful testimonies I’ve received came from a young listener who said Tinetariro gave them hope again after going through a very dark season. They told me the song reminded them that God still has a plan for their life. Hearing that touched me deeply. It’s moments like those that remind me this is more than music — it’s ministry, and I’m humbled that God is using my songs to touch lives.

Closing Note

Marvin Dube:

I’m truly grateful for the love and support I’ve received for Tinetariro and Tendai Mwari. If you haven’t listened yet, both songs are available on all streaming platforms and on my YouTube channel, Marvin Dube. The year 2026 will be even more exciting, with several projects already in motion that I believe will uplift and bless many lives.