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How an Apostolic women’s group helped Zimbabwe counter vaccine hesitancy

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BY ELIA NTALI

When the first consignment of COVID-19 vaccines arrived in Zimbabwe in early 2021, rumours and misconceptions around their development swirled. Vaccine hesitancy rates rose dangerously.

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The government activated awareness campaigns on all media platforms to encourage citizens to get inoculated against the pandemic virus.

But particularly in Zimbabwe’s Apostolic religious community, uptake promised to be slow.

Some 37% of Zimbabweans belong to the Apostolic church, a Christian sect that traditionally shies away from allopathic medical intervention, owing to a belief that illness has a spiritual dimension, and that healing is a function of faith. Amid an outbreak of infectious disease, that’s a dangerous position to preach.

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“Personally, I had fears, because growing up, we were of the belief that taking vaccines was getting the biblical mark of the beast. I am happy that our church leaders who had not been tolerating immunisation are now encouraging us to take our children to clinics.”

Rumbidzai Shayanewako, 32, mother of fourEnter the Apostolic Women Empowerment Trust (AWET), partnered with UNICEF, who  have conducted awareness campaigns that have created demand for the uptake of COVID-19 vaccines and child immunisation.

AWET’s head of programmes, Hope Dunira, says the organisation engaged members of the apostolic communities through training that was centred on traditional and church leaders.

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“We embarked on a training programme that targeted traditional and religious leaders. The training was to educate the leaders to encourage their church members from different churches to access health services such as routine immunisation and the COVID-19 vaccine. This workshop assisted in getting buy-in and support from vital church leaders at national level.

AWET trained 52 District Focal Persons (DFPs) on all issues of COVID-19, in order for them to train behaviour-change facilitators on vaccine uptake, impacts of COVID-19, where to access vaccines, and how to prevent it. The DFPs were also responsible for collecting crucial community feedback and acting upon it. This helped build trust between AWET and the apostolic communities. The DFPs linked apostolic members to the local clinics so that arrangements are done to vaccinate members in confidence.

“We also trained more than 2,000 Behaviour Change Facilitators (BCFs) from the Apostolic communities responsible for awareness-raising campaigns on COVID-19, and promoting the uptake of essential services – inclusive of vaccines – from 52 districts, and eight provinces in the country. These BCFs have leverage in penetrating the church as they are part of the church themselves. Hence, they do not face resistance,” said Dunira.

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Rumbidzai Shayanewako, 32, a mother of four and a member of one of the ultraconservative apostolic churches, said she gained confidence after interventions from healthcare workers and non-governmental organisations.

“Members from Apostolic churches are attributing the lower death rate and the higher recovery rate to vaccination. Therefore the perception has positively changed for both child immunisation and COVID-19,”

Reverend Mathias Tsine, Federation of Indigenous Churches in Zimbabwe

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“Personally, I had fears, because growing up, we were of the belief that taking vaccines was getting the biblical mark of the Beast. I am happy that our church leaders who had not been tolerating immunisation are now encouraging us to take our children to clinics. This was changed by the education we got from various awareness campaigns,” said Shayanewako.

Reverend Mathias Tsine from the Federation of Indigenous Churches in Zimbabwe (FICZ), an ecumenical board responsible for regulating the affairs of indigenous churches, believes perceptions have changed on both routine immunisation and Covid-19.

“The government COVID-19 vaccination roll-out failed to get buy-in from churches across the board, not only Apostolic churches. This was as a result of the programme being sabotaged with biblical references pointing at the mark of the Beast – this was a pulpit message. Furthermore, there was widespread rhetoric and propaganda that the programme was meant to eliminate the surging global population, but particularly Africans.

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“It is quite pleasing that we managed to educate our religious constituency on the importance of adhering to the government call, and a lot responded willingly, given that the roll-out wasn’t compulsory. Previously vaccinations were associated with myopic views and speculations as was witnessed with COVID-19 – although the eventual results proved critics wrong. Members from Apostolic churches are attributing the lower death rate and the higher recovery rate to vaccination. Therefore the perception has positively changed for both child immunisation and COVID-19,” said Tsine.

He added: “Our outreach programs emphasised adherence and as such, the uptake has increased tremendously with some churches migrating from the traditional norms of not accepting medications for themselves and their children. It is through this understanding that churches are experiencing a reduction in mortality rate and congregants celebrated God’s hand upon the end of lockdowns after having lost a few to the pandemic as compared to other societies, owing to heeding the call to vaccination.”Gavi.org

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Hwange

Chief Nelukoba-Dingani sounds alarm as water crisis and wildlife attacks threaten Mabale

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BY NOKUTHABA DLAMINI

Deep in the dry plains of Hwange-Mabale, villagers say life has become a daily battle for survival — not only against the long distances they walk to fetch water, but also against the wildlife that roams the same paths their children must use to reach school.

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During a visit by VicFallsLive, Chief Nelukoba- Dingani of Mabale painted a dire picture of a community caught between environmental hardship and the realities of living inside a wildlife corridor.

“We have no water up to Gwayi — we are suffering.”

Standing beside a recently drilled, but completely dry borehole shaft at his homestead, Chief Nelukoba said the area’s water table has drastically dropped, leaving families without reliable access to drinking water.

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“We have tried drilling many times. The latest borehole went down almost 100 metres — still, nothing,” he said.

“People here are suffering. To get water, some walk more than five kilometres every day.”

The chief said several homesteads have abandoned shallow wells that dried up as temperatures soared and rainfall patterns shifted.

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The water crisis is compounded by the fact that the community sits directly along a wildlife corridor used by elephants, lions and hyenas moving between protected areas.

Behind some homesteads, fresh elephant dung and large footprints are a daily reminder of how close danger is.

“These animals are always here,” said Chief Nelukoba. “Elephants are killing people, hyenas are killing livestock, and lions are hunting in our villages.”

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He recalled a particularly devastating attack at his own homestead.

“In one night, I lost eight cattle and 16 goats. They were all taken from the kraal. This is what my people face often.”

Perhaps the most heartbreaking part of the chief’s concerns is the danger faced by school-going children.

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Learners from the area walk between 5 and 10 kilometres to reach Nabushome High School.

“Children meet lions on the way. Sometimes they have to run back home,” he said.

“How can they learn in fear? How can they grow when they are not safe?”

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“Conservation must benefit the people living with wildlife.”

Chief Nelukoba stressed that communities bearing the burden of wildlife presence should also receive the most support.

He urged conservation authorities and organisations to prioritise basic needs such as water, safe routes to school, and security for villagers and livestock.

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“We support conservation. But conservation must also support us,” he said.

“We need water sources. We need protection from these animals. Rural people living with wildlife must not be forgotten.”

For Chief Nelukoba, the message is simple but urgent:

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“Let conservation policies bring safety and dignity to our people.”

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In the community

Hwange man jailed 19 years for sexual assault spree against relative

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BY STAFF REPORTER

A 39-year-old man from Musuna area has been sentenced to an effective 19 years in prison after the Hwange Regional Court found him guilty of indecent assault and aggravated indecent assault against his 36-year-old cousin-in-law.

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According to the National Prosecuting Authority (NPA) , the offender targeted the woman on two separate nights at her homestead in Breamland Gardens, subjecting her to a series of disturbing assaults while she slept under her mosquito net.

The first attack occurred on 31 August 2025 at around 10PM. Prosecutors said the man crept into the complainant’s mosquito net while she was sleeping facing downwards, hugged her from behind, and began touching her inappropriately. She woke up and confronted him, prompting him to flee — but not before bizarrely offering her “sugar beans” as payment for her silence.

Although the complainant informed her husband, he initially begged her not to report the matter in an attempt to protect his younger brother.

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Two days later, on 2 September at around 11PM, the offender returned. This time, he again slipped under the mosquito net and molested the woman, forcibly groping her and inserting his finger into her private parts. When he discovered that the complainant was menstruating, he stopped and pleaded for forgiveness, offering beans once again and urging her to sweep away his footprints to erase evidence of his presence.

After the second attack, the survivor refused to remain silent and reported the matter to the police, leading to the offender’s arrest and prosecution.

He was sentenced to 12 months imprisonment for indecent assault and 18 years for aggravated indecent assault.

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In a statement, the NPA warned that the justice system will not be lenient with sexual offenders, stressing that “the sanctity of a woman’s body and the safety of her home must be respected. Family ties should never be used as a shield to silence victims of abuse.”

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In the community

Tsholotsho man jailed for threats of violence and assault

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BY NOKUTHABA DLAMINI

A 43-year-old Tsholotsho man, Ezekiel Ndlovu, has been convicted on two counts of threatening violence and one count of assault after a series of violent incidents at a local homestead earlier this month.

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According to the National Prosecuting Authority, the offences occurred on the 10th 10 and 15 November, at Soluswe line. During a misunderstanding while socializing, Ndlovu reportedly threatened to kill a male victim using an axe. Five days later, he allegedly returned to the same homestead and again issued threats — this time targeting the owner of the property.

In a separate incident at the same gathering, Ndlovu struck another man on the left leg with an iron bar, causing bodily harm.

He was sentenced to 12 months in jail after being convicted at the Tsholotsho Magistrates’ Court.

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