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‘Vibrant’ cross-border trade in mopane worms from Botswana to South Africa

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BY SHERE BEGA

James Sekonya has spent more than six years studying mopane worms but he has still never tasted the edible caterpillars.

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Sekonya, of the University of Cape Town’s department of environmental and geographical sciences, is the author of a new study that examines the “lucrative” cross-border trade in mopane worms, the caterpillar phase of the Imbrasia belina moth.

Historically, mopane worms have been harvested and consumed at the household level, with surplus used in barter trade to meet other household needs or to be shared with family, according to his thesis.

“Increasingly, mopane worms are gaining popularity among consumers in large cities and outside their natural range. An increasing rural-to-urban migration has driven the growing popularity as urban consumers reconnect with their rural lives.”

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Vibrant trade

Estimates show that the mopane worm trade generates between $39-million and $100-million a year, “depending on the quality of the outbreak and prevailing weather conditions”.

In South Africa, this market is concentrated in peri-urban areas and is supplied by imports from Botswana and Zimbabwe, with most of this value accruing to traders rather than harvesters, the study notes.

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Harvesting and related processing occur in Botswana, while bulk trading and vending are more concentrated in the South African markets.

Two factors are influential. “First, market prices have been shown to increase exponentially in times of shortage from June to November, long after harvesters had sold off their stock at lower prices. Second, traders increase profits through exporting to markets in South Africa where demand far exceeds supply from local harvest.”

Cumbersome’ regulations

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Despite the numerous benefits of the trade, regulation is often “cumbersome, confusing, and debilitating” for impoverished individuals who wish to enter it, he said.

“This cross-border trade is regulated through legal, informal, and traditional rules, norms, and practices. Harvesters, exporters and traders have to navigate the constraints that result from the regulatory tools and take advantage of the gaps in the regulatory systems.”

Some resorted to varying levels of informality in which people complied with the regulations only where no alternatives existed, or they were guaranteed to gain more benefits.

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“Nonetheless, influential, powerful, and wealthier actors were less constrained by the regulatory duplications and overlaps across the trade between Botswana and South Africa.”

Environmental change

During his master’s, Sekonya studied the effect of environmental change on mopane worm livelihoods in Limpopo. He found that expanding villages, the use of the mopane tree for fuel wood and material for fencing, among others, is shrinking the habitat of mopane worms.

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“As a result, people who rely on harvesting in the local ‘forests’ are having less to harvest and the drought at the time worsened the situation,” he said. “The knock-on effects of that is when we went into the markets, we found that there was actually a lot of stock coming from outside of the country as a result of the decline in that region.”

He decided to dig deeper into the governance angle, “which I expected to be more prominent given the international borders that actors must cross to facilitate the trade”.

Sekonya found that although the importation of mopane worms caused prices to climb in South Africa, there was a strong preference for the stock coming from Botswana “because it’s been processed differently” — it is boiled in salt water after harvesting.

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“The mopane worms from Botswana are bigger, purely based on the time at which people harvest. There’s still an understanding that one doesn’t just harvest when they see a caterpillar on a tree.

“They wait for them to reach a particular size and only harvest at that time. So, they’re much bigger and they have reached maturity, so to speak. The guts … have a lot less leaf matter, it’s got a lot of fat, and tastes good, so they say.”

Alternative protein

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Globally, there is a growing interest in farming edible insects because they offer alternative protein at much less carbon and water footprint compared with meat. But commercialisation of these resources has a potential to spill over to the wild populations in contexts where commercial farming is not feasible.

“If the demand keeps increasing, obviously the supply will have to follow the trend,” said Sekonya. “I doubt that the wild populations in South Africa will be able to keep up.

“If we keep importing, especially from Botswana, we should be fine, but if mopane worms continue to be as popular as they are, and match the increasing popularity of edible insects in other countries across the world, there will be a need to start farming mopane worms as food and as feed. To protect the wild populations, the need for farming is becoming more obvious.”

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He added that in South Africa mopane worms are not a high value species. “It doesn’t enjoy any protection and any dedicated regulations that deal with its harvesting, which is the opposite to what is happening in Botswana …

“There is plenty South Africa can do to emulate what is happening in Zimbabwe and Botswana to tap into the potential value of mopane worms to really unlock it to secure people’s livelihoods.”

Among the study’s recommendations is that Botswana and South Africa collaborate on developing a regulatory framework that promotes “seamless” cross-border movement while ensuring a greater pro-poor focus.

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“This envisaged collaboration could help to empower impoverished harvesters and traders … and promote sustainable harvesting practices.”

Cultural identity

The study underscores the need to streamline statutory, customary and informal governance approaches particularly “as the three systems are not separate”, and to pursue an “unambiguous, pro-poor agenda” focused on safeguarding informal, resource-based livelihoods and the sustainable use of mopane worms.

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Although commercialisation attracts prospective actors for economic reasons, mopane worms remain an inherent part of local diets, cultural identity, customary practices and livelihoods in harvester communities, according to the report.

These values must be considered when policy frameworks aimed at promoting resource commercialisation are designed and implemented.

“Had it not been through indigenous knowledge of mopane worms as a food source, it would just be a pest,” Sekonya said.

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“It’s because of that culture, that knowledge of mopane worms as a very nutritious food source that it has now become a commercial product. The preservation of cultural practices and indigenous knowledge is one thing that must not be overlooked.

“There are the livelihoods of people who rely on mopane worms, who are not commercially driven, who are not business people, who are just people in communities who harvest this from communal forests to earn a living because there are very limited economic opportunities in their villages.

Should mopane worms blow up into this very lucrative product, which I think it will, protecting players on the other end of the scale will be very important.- Mail&Guardian

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Orphaned elephant calf rescued near Victoria Falls finds new family

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BY NOKUTHABA DLAMINI

A young elephant calf has been rescued after being found alone in Zambezi National Park, near Victoria Falls.

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According to Wild is Life – Zimbabwe Elephant Nursery, the calf was discovered wandering through Chambonda, looking weak and dehydrated.

“Two weeks ago, a small elephant calf was spotted wandering alone through Chambonda, in Zambezi National Park near Victoria Falls.

Thin. Dehydrated. Struggling to keep up with passing herds.

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He had lost his mother – still just 18 months old, still of milk-drinking age, still far too young to survive alone. Elephant mothers never willingly abandon their calves. When a little one is alone, it almost always means tragedy.”

The team said things got worse when the calf was later seen being chased by hyenas.

“Then came another sighting… He was being chased by a pack of hyenas.

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We knew we had to act.”

Working together with ZimParks, the Forestry Commission and the Victoria Falls Wildlife Trust, the rescue team searched for days.

“Together with ZimParks, the Forestry Commission, and the Victoria Falls Wildlife Trust, our Wild is Life team began the search. For days, there was nothing – just silence, heat, and tracks fading into dust.

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Then, on Wednesday… hope.”

The calf was finally found near Chambonda Tented Camp.

“The calf was found near Chambonda Tented Camp, exhausted but alive. Under the fierce 38°C sun, the teams worked quickly – darting him safely, keeping watch for predators, and lifting his small body onto a Land Cruiser for the 40-minute drive to Panda Masuie.”

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The team made sure he stayed calm and safe during the journey.

“It’s no small feat to move an elephant… even a baby. The team monitored his breathing and cooled him through the rough journey. The wild herds nearby never stirred. The forest stayed calm.”

When the calf arrived at Panda Masuie, the other elephants immediately sensed him.

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“Even before they could see him, the Panda Masuie herd knew.

From across the bomas came deep rumbles and trumpets – the elephants announcing that a new life had joined their family.”

The post described a moving scene of welcome and care.

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“When the calf awoke, Norah and Annabelle rushed to his side – trunks reaching, touching, comforting. The welcome lasted twenty minutes – a chorus of excitement and tenderness.

That night, Norah, Annabelle, Summer, and Maggie refused to leave him. They checked on him constantly, standing guard as he slept on his feet, still uncertain, still grieving.”

By the next morning, the little elephant was surrounded with love and safety.

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“By morning, Moyo and her herd surrounded him with quiet care. And today, under the gentle patience of Paradzai, our most experienced Carer… He finally took his first full bottle of milk.

A moment of pure joy. A sign that trust has been found and strength will follow.”

Wild is Life shared a video of the elephants welcoming the calf, saying:

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“Make sure to swipe to see the incredible video of the elephants welcoming the new baby 😍🐘 you may be moved to tears!”

 

 

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In the community

Hwange women unite against breast cancer

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BY DANIEL MOLOKELE 

Hwange – Some good news from the coalfields!

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Women from across Hwange Central Constituency have taken a united stance against breast cancer, joining hands to raise awareness and educate their communities about one of the deadliest diseases affecting women in Zimbabwe.

Earlier today, scores of women representatives drawn from several wards across the constituency gathered at Makwika Ward 15 for a belated Breast Cancer Awareness Month event.

Breast Cancer Awareness Month is celebrated globally every October, but the Hwange Central event had to be postponed from the third weekend of October due to various factors. Despite the delay, the women turned out in large numbers, showing their commitment to the fight against cancer.

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During the awareness session, the participants went through an informative health education programme where they were taught the basic facts about breast cancer in Zimbabwe. The discussions also covered other deadly cancers that continue to challenge the country’s public healthcare system — including cervical, prostate, and lung cancer, among others.

The most important message shared during the event was the need to intensify awareness campaigns at the community level so that people can start recognizing early symptoms and seek medical attention in time.

Zimbabwe continues to struggle in its fight against all forms of cancer because most people delay seeking medical help until it is too late for effective treatment. The women were reminded that early detection and medication remain the best strategy to beat any form of cancer.

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At the end of the event, the Hwange women pledged to conduct more breast cancer awareness programmes throughout the coming year. They also committed to encouraging women from other constituencies in Matabeleland North Province to start their own local campaigns in their respective areas.

The event, held in Hwange, marked a strong show of solidarity among women determined to protect each other through knowledge, awareness, and community action — proving that unity is indeed power in the fight against breast cancer. 🎀

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Marvin Dube: Spreading hope and gratitude through gospel music

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BY NOKUTHABA DLAMINI 

Born in Kadoma and raised across various towns in Zimbabwe, gospel artist Marvin Dube carries with him the deep spiritual and cultural roots of his Tonga heritage from Junamina village in Binga. Now based in the United Kingdom, Marvin is making waves in the gospel music scene, using his voice and message to uplift, heal, and inspire.

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Following his previous single “Munoziva Zvose”, Marvin continues to evolve as a gospel minister and artist. His latest songs, Tinetariro and Tendai Mwari, showcase a refreshing mix of faith, gratitude, and reflection on the moral and spiritual challenges facing society today.

Below are excerpts from his interview with Nokuthaba Dlamini, Managing Editor for VicFallsLive, where Marvin opened up about his inspiration, journey, and the purpose behind his new work.

What inspired these new songs, and what message do you hope listeners take away from them?

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Marvin Dube:

Both Tinetariro and Tendai Mwari were born out of reflection and prayer. Tinetariro speaks about hope — the kind that reminds us we are God’s children, even in times of moral decline and confusion. I was inspired by the challenges we are facing today, especially among the youth. Many have lost direction and respect, and social media has become a space where spiritual values are often mocked.

I wanted to use Tinetariro to remind people that there’s still hope for our generation — that God hasn’t forgotten us.

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Tendai Mwari carries a message of gratitude. It encourages us to appreciate God for the little we have and to remain thankful even before we receive the big things we dream of — the car, the house, the job. Gratitude opens doors, and I want listeners to embrace that attitude of thankfulness every day.

How do these songs reflect your personal journey or growth as a gospel artist?

Marvin Dube:

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These songs mark a point of maturity in my journey. I’ve grown to understand that gospel music is more than melody — it’s ministry. I now write with more purpose, aiming to address real issues affecting believers and society. Tinetariro and Tendai Mwari reflect my growth in both faith and artistry, showing that gospel music can heal, correct, and inspire all at once.

Can you tell us about the creative process, from writing to production, and who you worked with on this project?

Marvin Dube:

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My creative process is very spiritual and organic. I draw a lot of inspiration from preaching. Often, a melody will start as a small tune in my mind — it keeps ringing until I can’t ignore it. Usually, the chorus comes first. I then take time to pray for inspiration to write the verses so that the message aligns with what God wants to say through the song.

After that, I play the song on my guitar, record a rough version, and share it with the producer or the band I’ll be working with. For this project, I worked with Hertz Records, who have produced all my music to date. They truly understand my sound and help me bring my ideas to life.

I also want to give a special shout-out to my wife, Leonora, and my two little kids. They’ve been my biggest supporters and motivation throughout this journey. Their love and encouragement mean everything to me.

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How do you see gospel music evolving in Zimbabwe and Africa, and where do you see your work fitting into that movement?

Marvin Dube:

Gospel music in Zimbabwe and across Africa is evolving in powerful ways. Artists are finding new ways to reach wider audiences by blending traditional gospel messages with contemporary sounds. It’s exciting to see how the gospel is being shared in modern, relatable ways — especially among young people.

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I see my work fitting right into that movement. My goal is to be a bridge between generations — to deliver timeless spiritual truths with a fresh, modern sound that speaks to today’s world while staying true to the Word of God.

What has been the most powerful reaction or testimony you’ve received from people who have listened to your music?

Marvin Dube:

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One of the most powerful testimonies I’ve received came from a young listener who said Tinetariro gave them hope again after going through a very dark season. They told me the song reminded them that God still has a plan for their life. Hearing that touched me deeply. It’s moments like those that remind me this is more than music — it’s ministry, and I’m humbled that God is using my songs to touch lives.

Closing Note

Marvin Dube:

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I’m truly grateful for the love and support I’ve received for Tinetariro and Tendai Mwari. If you haven’t listened yet, both songs are available on all streaming platforms and on my YouTube channel, Marvin Dube. The year 2026 will be even more exciting, with several projects already in motion that I believe will uplift and bless many lives.

 

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