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How an Apostolic women’s group helped Zimbabwe counter vaccine hesitancy

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BY ELIA NTALI

When the first consignment of COVID-19 vaccines arrived in Zimbabwe in early 2021, rumours and misconceptions around their development swirled. Vaccine hesitancy rates rose dangerously.

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The government activated awareness campaigns on all media platforms to encourage citizens to get inoculated against the pandemic virus.

But particularly in Zimbabwe’s Apostolic religious community, uptake promised to be slow.

Some 37% of Zimbabweans belong to the Apostolic church, a Christian sect that traditionally shies away from allopathic medical intervention, owing to a belief that illness has a spiritual dimension, and that healing is a function of faith. Amid an outbreak of infectious disease, that’s a dangerous position to preach.

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“Personally, I had fears, because growing up, we were of the belief that taking vaccines was getting the biblical mark of the beast. I am happy that our church leaders who had not been tolerating immunisation are now encouraging us to take our children to clinics.”

Rumbidzai Shayanewako, 32, mother of fourEnter the Apostolic Women Empowerment Trust (AWET), partnered with UNICEF, who  have conducted awareness campaigns that have created demand for the uptake of COVID-19 vaccines and child immunisation.

AWET’s head of programmes, Hope Dunira, says the organisation engaged members of the apostolic communities through training that was centred on traditional and church leaders.

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“We embarked on a training programme that targeted traditional and religious leaders. The training was to educate the leaders to encourage their church members from different churches to access health services such as routine immunisation and the COVID-19 vaccine. This workshop assisted in getting buy-in and support from vital church leaders at national level.

AWET trained 52 District Focal Persons (DFPs) on all issues of COVID-19, in order for them to train behaviour-change facilitators on vaccine uptake, impacts of COVID-19, where to access vaccines, and how to prevent it. The DFPs were also responsible for collecting crucial community feedback and acting upon it. This helped build trust between AWET and the apostolic communities. The DFPs linked apostolic members to the local clinics so that arrangements are done to vaccinate members in confidence.

“We also trained more than 2,000 Behaviour Change Facilitators (BCFs) from the Apostolic communities responsible for awareness-raising campaigns on COVID-19, and promoting the uptake of essential services – inclusive of vaccines – from 52 districts, and eight provinces in the country. These BCFs have leverage in penetrating the church as they are part of the church themselves. Hence, they do not face resistance,” said Dunira.

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Rumbidzai Shayanewako, 32, a mother of four and a member of one of the ultraconservative apostolic churches, said she gained confidence after interventions from healthcare workers and non-governmental organisations.

“Members from Apostolic churches are attributing the lower death rate and the higher recovery rate to vaccination. Therefore the perception has positively changed for both child immunisation and COVID-19,”

Reverend Mathias Tsine, Federation of Indigenous Churches in Zimbabwe

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“Personally, I had fears, because growing up, we were of the belief that taking vaccines was getting the biblical mark of the Beast. I am happy that our church leaders who had not been tolerating immunisation are now encouraging us to take our children to clinics. This was changed by the education we got from various awareness campaigns,” said Shayanewako.

Reverend Mathias Tsine from the Federation of Indigenous Churches in Zimbabwe (FICZ), an ecumenical board responsible for regulating the affairs of indigenous churches, believes perceptions have changed on both routine immunisation and Covid-19.

“The government COVID-19 vaccination roll-out failed to get buy-in from churches across the board, not only Apostolic churches. This was as a result of the programme being sabotaged with biblical references pointing at the mark of the Beast – this was a pulpit message. Furthermore, there was widespread rhetoric and propaganda that the programme was meant to eliminate the surging global population, but particularly Africans.

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“It is quite pleasing that we managed to educate our religious constituency on the importance of adhering to the government call, and a lot responded willingly, given that the roll-out wasn’t compulsory. Previously vaccinations were associated with myopic views and speculations as was witnessed with COVID-19 – although the eventual results proved critics wrong. Members from Apostolic churches are attributing the lower death rate and the higher recovery rate to vaccination. Therefore the perception has positively changed for both child immunisation and COVID-19,” said Tsine.

He added: “Our outreach programs emphasised adherence and as such, the uptake has increased tremendously with some churches migrating from the traditional norms of not accepting medications for themselves and their children. It is through this understanding that churches are experiencing a reduction in mortality rate and congregants celebrated God’s hand upon the end of lockdowns after having lost a few to the pandemic as compared to other societies, owing to heeding the call to vaccination.”Gavi.org

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Zimparks defends trophy hunting of collared lion in Hwange

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BY NOKUTHABA DLAMINI 

Zimbabwe’s wildlife authority, Zimparks, has defended the killing of a collared lion, Blondie, in Hwange National Park, despite widespread outrage and criticism from conservationists.

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According to BBC News, Blondie, a well-known lion studied by University of Oxford academics, was killed by trophy hunters just outside Hwange National Park in late June. The lion was wearing a collar sponsored by Africa Geographic, a safari company, to support long-term conservation efforts.

In a press statement, Zimparks spokesperson Tinashe Farawo said:

“Zimbabwe Parks and Wildlife Management Authority (ZimParks) confirms that a recent hunt of a collared lion in Hwange National Park was legally conducted, with the necessary approvals and having fully complied with all regulations. Contrary to ongoing speculation, there was no illegality involved in this hunt. While collared animals are marked for research purposes, this does not exempt them from being legally hunted under regulated circumstances. We urge the public to stop spreading wrong information that may cause unnecessary alarm. ZimParks remains committed to transparent wildlife management upholding the regulations in all activities.”

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According to BBC News, Simon Espley, CEO of Africa Geographic, expressed his dismay and anger over the incident, saying that Blondie’s prominent collar did not prevent him from being hunted. Espley also noted that Blondie was a breeding male in his prime, contradicting claims that trophy hunters only target old, non-breeding males.

The incident has drawn comparisons to the killing of Cecil the lion in 2015, which sparked widespread outrage and calls for stricter regulations on trophy hunting.

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Renowned conservationist Alan Elliott passes away at 86

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BY NOKUTHABA DLAMINI

The conservation world is mourning the loss of Alan Elliott, a pioneering conservationist and tourism operator who passed away this morning around 2AM at Materdei Hospital in Bulawayo.

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Elliott, affectionately known as “Mandebele,” was 86 years old.

Photo by Charlene Hewat

Elliott’s contributions to conservation and tourism in Zimbabwe are immeasurable. He was one of the first people to bring tourism to Hwange, Zimbabwe’s largest national park, and founded Touch the Wild, a tourism operation that hosted numerous celebrities, including the Queen and Prince Philip.

We then contacted Charlene Hewat, a close associate of Elliott’s Presidential Elephant Research Trust (PERT), to explain further about his conservation work. Hewat described Elliott as an extraordinary conservationist who dedicated his life to protecting elephants. “Alan’s legacy is imprinted on the wild landscapes he loved so dearly and protected so fiercely,” Hewat said in a Facebook post.

In an interview, Hewat elaborated on Elliott’s work, highlighting his efforts to protect elephants in Hwange. “He went and got a decree from President (Robert) Mugabe to protect the presidential elephants, and he received that decree, and they agreed that they would not shoot any elephants within the Dete Hwange area,” Hewat explained.

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Elliott’s passing has sent shockwaves throughout the conservation community, with many paying tribute to his remarkable legacy. “He’s a legend. Everybody knows him,” Hewat said. “He was an MP in Hwange, spoke fluent Ndebele, and knew a lot of the ministers. He’s just an amazing man, a legend for Zimbabwe.”

As a testament to his enduring legacy, Elliott had asked Hewat to carry on his work with the Presidential Elephant Research Trust. “It was his vision to promote young Zimbabwean researchers, and that’s something that I share and think we can take forward for the country and for the youth,” Hewat said.

 

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UPDATE: ZimParks rangers injured in elephant attack receiving medical treatment

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BY STAFF REPORTER

The Zimbabwe Parks and Wildlife Management Authority (Zimparks) spokesperson, Tinashe Farawo has provided an update on the condition of two rangers who were injured earlier this week by elephants in the Sengwa, Chirisa Safari area.

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The rangers, who were investigating a reported case of a snared buffalo, encountered a herd of elephants with calves that charged at them.

According to the update, one of the rangers has undergone treatment for his left arm and is currently in a stable condition.

The other ranger had a successful abdominal operation and is currently receiving surgery for his broken left arm and left leg.

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The incident highlights the dangers faced by wildlife rangers in Zimbabwe. In a similar incident in March 2025, a Zimparks ranger was killed by an elephant in Kariba during a routine patrol in the Gatche-gatche area.

The authority has encouraged people to minimize movements at night to reduce the risk of human-wildlife conflicts.

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