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Zimbabwe: Battling the virus when religion and public health collide

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BY GAMUCHIRAI MASIYIWA/ EVIDENCE CHENJERAI / LINDA MUJURU

Growing up, Emmanuel never received any of the vaccinations that Zimbabwe requires children to get, such as the polio vaccine and the Bacillus Calmette-Guérin inoculation, which protects against tuberculosis. 

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His parents were members of an Apostolic sect that rejects conventional medicine and puts its faith in God for healing. 

Whenever Emmanuel got sick, the members of his church would pray for him, and he avoided going to doctors and hospitals for treatment.

“God spoke to our chief prophet a long time ago and told us not to seek medical attention, because we can get protection from all illnesses through prayers, and this is what we believe in,” Emmanuel says.

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Now, as an adult, he is continuing that tradition with his own family. 

The Zimbabwean government has launched its campaign to vaccinate the public against the coronavirus. 

But Emmanuel and thousands of other members of Apostolic communities across the country are choosing not to get vaccinated — a decision that threatens to undermine the government’s efforts to protect the public and end the pandemic.

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“We were prayed for, but were told [by the head of our church] to make a personal decision on whether to get vaccinated or not,” says Emmanuel, a member of the Johane Masowe Chishanu Apostolic Church, who requested that his last name not be published because he feared retribution for opposing the government’s vaccination policy.

Neither he nor his three wives or seven children, who range in age from 9 to 18 years old, will get the vaccine against Covid-19, the disease caused by the coronavirus. 

“I made a choice for me and my family that we will not get vaccinated for personal reasons,” Emmanuel says.

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The government’s vaccination campaign began in February. 

Initially, front-line workers, elderly citizens, people with chronic health conditions, and other high-risk groups received priority, but vaccinations are now open to the entire population. 

More than 750,000 people have received a first vaccine dose, according to the Ministry of Health and Child Care. 

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Since the start of the pandemic, there have been more than 46,000 confirmed Covid-19 cases in the country and more than 1,700 deaths.

Infections have started to creep up in recent weeks, and the government has issued lockdowns in some hot spot areas. 

Officials still have a long way to go to achieve the country’s goal of vaccinating 10 million people, or 60% of the population, in order to reach herd immunity.

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Vaccine hesitancy among the Apostolic community in particular represents a significant challenge. 

One-third of Zimbabwe’s population belongs to Apostolic religious groups, tied to Christianity, and leaders of Apostolic churches hold significant sway in society.

A survey conducted last year by the Zimbabwe College of Public Health Physicians found that while 50% of Zimbabweans would accept the vaccine, 30% were unsure about it, and 20% would reject it.

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“Religion has always been highly influential when it comes to public health decisions,” said Grant Murewanhema, an epidemiologist and public health physician.

 “With regards to Covid-19 vaccination in Zimbabwe, some outspoken religious leaders with very huge followings have spoken against Covid-19 vaccines, associating them with the devil’s intention to destroy mankind.”

Beyond concerns about vaccines and broader religious objections to conventional medicine, researchers have also noted that corruption and lack of trust in the government may contribute to vaccine hesitancy among Zimbabweans.

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Agnes Mahomva, chief coordinator of the national response to the Covid-19 pandemic in the Office of the President and Cabinet, says the government is holding workshops and outreach sessions with religious leaders in an effort to overcome opposition to the coronavirus vaccine.

“We are engaging every religious sector to make sure that as they preach to their followers, they are also promoting vaccination,” said Mahomva. 

“The good news is we have had a number of religious leaders coming to get vaccinated.”

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Chipo Dzingai, the chief adviser of an Apostolic sect in Harare, said the members of her congregation don’t oppose vaccines, including the coronavirus vaccine, and that members of the public should follow the government’s health advice.

“We understand that there are things that require spiritual guidance and others that do not need that guidance,” she said. “We just have to follow the experts in the field. All coronavirus measures that are being implemented are not meant to harm us, but to protect us.”

Andby Makururu, founder of Johane the Fifth of Africa Apostolic Church, agrees that vaccines will help curb the spread of the coronavirus. He’s planning to be vaccinated himself and says he’s advising members of his congregation to do so as well, though some are still hesitant.

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“As a church leader, I encourage the people of Zimbabwe to take the vaccine,” he said.

Mahomva says the government respects individual religious views but that church leaders and members of the public damage the country’s overall efforts to protect public health when they speak out against vaccines. She says she hopes more religious leaders will help spread the message that vaccines are safe and effective.

“Individuals have their beliefs,” Mahomva said. “But we work on communicating the right information, the right science, and to get them to come on board, so that their followers can get the vaccination which they all need.” – Global Press Journal 

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Binga

Lawmaker urges localized climate strategies for Tsholotsho, Hwange

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BY NOKUTHABA DLAMINI

A Shamva South lawmaker has called for a radical shift in climate change mitigation strategies, demanding that the government abandon “one-size-fits-all” projects in favor of solutions that respect the unique geography and culture of districts like Tsholotsho, Hwange, and Binga.

During the debate on the Climate Change Management Bill, Joseph Mapiki argued that national programs often fail because they ignore local realities.

“We should look at our projects in terms of the area,” Mapiki told the National Assembly. “For example, in Tsholotsho and Hwange, where there are game parks, we cannot force them to do horticulture because there is no water. We should encourage them to engage in tourism”.

Mapiki also challenged the government’s staffing policies for climate initiatives, insisting that local language and cultural knowledge are essential for the success of any environmental committee.

“If someone from Mashonaland Central goes and is incorporated in a Committee in Binga, it means that the Committee will not function well because that person will not be conversant with the language,” he argued.

He further emphasized that “First preference should be given to the locals to avoid taking people from other areas… because those other people will not be aware of the language and culture of the people there”.

Beyond staffing and local projects, Mapiki raised concerns about the influence of international donors on Zimbabwe’s environmental policy.

He urged the government to ensure that the majority of climate funding is domestic to avoid “stringent measures and conditions” imposed by foreign entities.

“Our plea Hon. Minister, is that 98% funding for that Bill should be from Zimbabwe,” Mapiki stated.

“Foreign funding is hampering our progress”. His remarks were supported by other MPs who noted that climate change mainstreaming must include the “vulnerable communities” and “local authorities” who are on the frontlines of weather shocks in the province.

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Hwange

Hwange MP challenges government over Nambya teacher deployment

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BY NOKUTHABA DLAMINI

Hwange East legislator Joseph Bonda has called on the government to address what he describes as the marginalisation of the Nambya language in schools, arguing that current teacher deployment policies are undermining early learning in Matabeleland North.
According to the National Assembly’s official record of 7 April 2026, Bonda formally asked the Minister of Public Service, Labour and Social Welfare to explain why trained Nambya-speaking teachers are not being employed in Hwange District while non-speakers are posted to the area.

He said the practice was “depriving children of receiving instruction in their mother tongue at the early education stage”, which he described as critical to both educational outcomes and cultural development.

Under Zimbabwe’s language policy framework, learners are expected to be taught in their mother language in the early grades. Critics say failure to align teacher deployment with local languages weakens that principle in practice.

Despite the concerns raised, the matter remains unresolved in Parliament. The inquiry was deferred on 18 March and, at the latest sitting, the ministry had yet to provide a formal response.

Parents in the district say the issue has direct consequences for children’s performance.

“Our children are disadvantaged from the start,” said Ester Ncube, a parent in Jambezi under Chief Shana. “If a child cannot understand the teacher in Grade One, it affects everything that follows.”

Community leaders argue that the debate goes beyond classroom instruction and touches on identity.

“Language is part of who we are,” said local elder Eliziya Vashe Shoko. “If schools do not teach in Nambya, we are slowly losing our identity. Government must take this seriously.”

Young professionals in the province say the challenge is not a shortage of qualified personnel but gaps in recruitment and deployment.

“There are trained teachers who speak Nambya, Lozvi, Chidombe and other local languages, but they are not being deployed here,” said Lindiwe Sibanda, a recent graduate.

“At the same time, teachers from outside are brought in. It does not make sense. These languages should be prioritised so that communities feel a sense of belonging and respect.”

The language dispute forms part of a wider push for regional equity in Matabeleland North. Bonda has also raised concerns over local employment quotas in the wildlife sector and what he describes as the exclusion of Hwange from national weather forecasts. He argues that these issues reflect a broader mismatch between national policy and local needs.

 

SOURCE: CITE

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Hwange

Hwange MP raises alarm over wildlife jobs bias as locals back call for reform

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BY NOKUTHABA DLAMINI 

Hwange East legislator, Joseph Bonda, has taken the fight for local employment in wildlife conservation to Parliament, questioning why communities living alongside dangerous animals are being sidelined in job opportunities.

In a question directed to the Minister of Environment, Climate and Wildlife, Bonda pressed for clarity on what measures are in place to ensure that residents of Hwange District are prioritised for employment by the Zimbabwe Parks and Wildlife Management Authority. He argued that locals, who bear the brunt of human-wildlife conflict, should be first in line for jobs in the sector.

The matter, however, did not receive an immediate response in the National Assembly and was deferred on 18 March 2026, leaving the concerns unresolved for now. 

Bonda’s intervention has resonated strongly with communities in Hwange, where wildlife is both a resource and a risk.

“We live with these animals every day”

In Mabale, local villager Sibangani Ndlovu said it is unfair that outsiders benefit from jobs linked to wildlife while locals face constant danger.

“We live with these animals every day. Elephants destroy our crops, sometimes people are injured or killed. But when jobs come, they go to people from far away. That is not right,” he said.

“Employment should be compensation too”

Another r, Memory Moyo from Dete, said employment in parks and safari operations should be viewed as part of community compensation.

“If we are expected to conserve wildlife, then we must also benefit. Jobs are one of the biggest benefits. Otherwise, people will start to see animals as a burden, not a resource.”

Youth feel locked out

Young people in the district say lack of access to jobs in the wildlife sector is worsening unemployment.

Talent Ncube, a youth from Hwange, said many qualified locals are overlooked.

“We have people trained in tourism and conservation here, but they are not getting opportunities. It discourages us as young people because we feel excluded from our own resources.”

Growing pressure on government

Bonda’s question adds to mounting pressure on government to align conservation efforts with community benefits, especially in areas like Hwange where human-wildlife conflict is frequent.

With the issue now formally raised in Parliament, residents say they are waiting to see whether authorities will respond with concrete policy changes—or whether, like many rural concerns, it will remain unresolved.

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