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Zimbabwe: Battling the virus when religion and public health collide

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BY GAMUCHIRAI MASIYIWA/ EVIDENCE CHENJERAI / LINDA MUJURU

Growing up, Emmanuel never received any of the vaccinations that Zimbabwe requires children to get, such as the polio vaccine and the Bacillus Calmette-Guérin inoculation, which protects against tuberculosis. 

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His parents were members of an Apostolic sect that rejects conventional medicine and puts its faith in God for healing. 

Whenever Emmanuel got sick, the members of his church would pray for him, and he avoided going to doctors and hospitals for treatment.

“God spoke to our chief prophet a long time ago and told us not to seek medical attention, because we can get protection from all illnesses through prayers, and this is what we believe in,” Emmanuel says.

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Now, as an adult, he is continuing that tradition with his own family. 

The Zimbabwean government has launched its campaign to vaccinate the public against the coronavirus. 

But Emmanuel and thousands of other members of Apostolic communities across the country are choosing not to get vaccinated — a decision that threatens to undermine the government’s efforts to protect the public and end the pandemic.

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“We were prayed for, but were told [by the head of our church] to make a personal decision on whether to get vaccinated or not,” says Emmanuel, a member of the Johane Masowe Chishanu Apostolic Church, who requested that his last name not be published because he feared retribution for opposing the government’s vaccination policy.

Neither he nor his three wives or seven children, who range in age from 9 to 18 years old, will get the vaccine against Covid-19, the disease caused by the coronavirus. 

“I made a choice for me and my family that we will not get vaccinated for personal reasons,” Emmanuel says.

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The government’s vaccination campaign began in February. 

Initially, front-line workers, elderly citizens, people with chronic health conditions, and other high-risk groups received priority, but vaccinations are now open to the entire population. 

More than 750,000 people have received a first vaccine dose, according to the Ministry of Health and Child Care. 

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Since the start of the pandemic, there have been more than 46,000 confirmed Covid-19 cases in the country and more than 1,700 deaths.

Infections have started to creep up in recent weeks, and the government has issued lockdowns in some hot spot areas. 

Officials still have a long way to go to achieve the country’s goal of vaccinating 10 million people, or 60% of the population, in order to reach herd immunity.

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Vaccine hesitancy among the Apostolic community in particular represents a significant challenge. 

One-third of Zimbabwe’s population belongs to Apostolic religious groups, tied to Christianity, and leaders of Apostolic churches hold significant sway in society.

A survey conducted last year by the Zimbabwe College of Public Health Physicians found that while 50% of Zimbabweans would accept the vaccine, 30% were unsure about it, and 20% would reject it.

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“Religion has always been highly influential when it comes to public health decisions,” said Grant Murewanhema, an epidemiologist and public health physician.

 “With regards to Covid-19 vaccination in Zimbabwe, some outspoken religious leaders with very huge followings have spoken against Covid-19 vaccines, associating them with the devil’s intention to destroy mankind.”

Beyond concerns about vaccines and broader religious objections to conventional medicine, researchers have also noted that corruption and lack of trust in the government may contribute to vaccine hesitancy among Zimbabweans.

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Agnes Mahomva, chief coordinator of the national response to the Covid-19 pandemic in the Office of the President and Cabinet, says the government is holding workshops and outreach sessions with religious leaders in an effort to overcome opposition to the coronavirus vaccine.

“We are engaging every religious sector to make sure that as they preach to their followers, they are also promoting vaccination,” said Mahomva. 

“The good news is we have had a number of religious leaders coming to get vaccinated.”

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Chipo Dzingai, the chief adviser of an Apostolic sect in Harare, said the members of her congregation don’t oppose vaccines, including the coronavirus vaccine, and that members of the public should follow the government’s health advice.

“We understand that there are things that require spiritual guidance and others that do not need that guidance,” she said. “We just have to follow the experts in the field. All coronavirus measures that are being implemented are not meant to harm us, but to protect us.”

Andby Makururu, founder of Johane the Fifth of Africa Apostolic Church, agrees that vaccines will help curb the spread of the coronavirus. He’s planning to be vaccinated himself and says he’s advising members of his congregation to do so as well, though some are still hesitant.

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“As a church leader, I encourage the people of Zimbabwe to take the vaccine,” he said.

Mahomva says the government respects individual religious views but that church leaders and members of the public damage the country’s overall efforts to protect public health when they speak out against vaccines. She says she hopes more religious leaders will help spread the message that vaccines are safe and effective.

“Individuals have their beliefs,” Mahomva said. “But we work on communicating the right information, the right science, and to get them to come on board, so that their followers can get the vaccination which they all need.” – Global Press Journal 

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In the community

Tsholotsho man jailed for stealing and slaughtering neighbour’s goat

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BY STAFF REPORTER

A 31-year-old man from Tsholotsho has been sentenced to an effective six months in prison after being convicted of stealing and slaughtering his neighbour’s goat.

The incident occurred on 11 July 2024 when the complainant released his herd to graze at Mhlahlo grazing land. One black-and-white goat failed to return, prompting the owner and fellow villagers to launch a search.

The search led to the accused’s homestead, where the complainant positively identified the carcass of his missing goat. The man initially denied involvement in the theft, but investigations revealed overwhelming evidence linking him to the crime.

He was arrested and placed in police custody but later escaped while being taken to the police station. The escape was promptly reported, leading to his re-arrest.

The court sentenced the accused to 12 months’ imprisonment, with three months suspended on condition of good behaviour. A further three months were suspended on condition that he pays restitution amounting to ZAR1 500. He will therefore serve an effective six-month prison term.

In a statement, the National Prosecuting Authority of Zimbabwe commended communities for remaining vigilant and reporting crime promptly.

“Justice is strongest when citizens stand together against lawlessness. Silence and tolerance of crime only empower offenders,” the NPAZ said.

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EMA, Lupane State University step up fight against deadly Umkhawuzane in Mat North

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BY WANDILE TSHUMA

The Environmental Management Agency (EMA), in partnership with Lupane State University, has launched a community-based initiative to control and reduce the impact of the toxic plant Dichapetalum cymosum, locally known as Umkhawuzane or Gifblaar, which has caused significant livestock losses in Matabeleland North.

The initiative, focuses on managing the spread of the poisonous plant, which is widely recognised as one of the most dangerous threats to cattle in Southern Africa. Gifblaar is estimated to contribute to about eight percent of livestock deaths linked to toxic plants in the region. The plant contains fluoroacetate, a potent toxin that causes sudden death in animals and poses risks of secondary poisoning through the food chain.

According to EMA, the study was carried out in Ward 18 (Makhovula) in Lupane District and Ward 10 in Umguza District. It combined community sensitisation with mechanical and chemical control trials aimed at identifying effective ways to eradicate the plant.

Community engagements revealed a high level of awareness among farmers about the toxicity of Umkhawuzane. Farmers reported losing an average of three to four animals per household during the winter season, when forage is scarce and the plant remains green, increasing the risk of livestock consumption.

Results from the trials showed that mechanical removal of the plant produced promising outcomes. No regeneration was observed in areas where roots were excavated to depths of between one and 1.5 metres. However, chemical control using glyphosate only led to temporary suppression of the plant and did not achieve complete eradication, while also affecting surrounding vegetation.

EMA said the findings highlight the need for integrated and site-specific management approaches. These include effective mechanical removal, cautious use of chemicals, and continuous community education to prevent further losses.

The agency, together with Lupane State University, reaffirmed its commitment to working closely with local communities to protect livestock, improve rangeland management and reduce the economic losses caused by Umkhawuzane in Matabeleland North.

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Two missing Apostolic Faith sect members found deceased in Zambezi River

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BY NOKUTHABA DLAMINI 

Two members of an Apostolic Faith sect who were swept away by strong currents during a baptism service on the Zambezi River in Victoria Falls on Saturday have been found deceased, two days after they went missing.

Search and rescue efforts, which had been ongoing since the incident, culminated on Monday when the two bodies were located with the assistance of a local rafting company operating on the river.

Confirming the development, Victoria Falls Residents Association chairperson, Kelvin Moyo, said the discovery brought a tragic end to hopes of finding the pair alive.

“As of this afternoon, we have received confirmation that both bodies have been found,” said Moyo. “The operation was supported by a local rafting company, and at the time of the update, teams were still working on the process of retrieving one of the bodies from the river.”

Moyo said the incident has once again highlighted the dangers associated with conducting religious activities in the Zambezi River, particularly during periods of strong water flow.

He urged residents and visitors to exercise extreme caution when approaching the river and called on religious groups to prioritise safety when carrying out baptism rituals.

Authorities are expected to continue engaging relevant stakeholders on safety measures as the community comes to terms with the loss.

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