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Zimbabwe: Battling the virus when religion and public health collide

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BY GAMUCHIRAI MASIYIWA/ EVIDENCE CHENJERAI / LINDA MUJURU

Growing up, Emmanuel never received any of the vaccinations that Zimbabwe requires children to get, such as the polio vaccine and the Bacillus Calmette-Guérin inoculation, which protects against tuberculosis. 

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His parents were members of an Apostolic sect that rejects conventional medicine and puts its faith in God for healing. 

Whenever Emmanuel got sick, the members of his church would pray for him, and he avoided going to doctors and hospitals for treatment.

“God spoke to our chief prophet a long time ago and told us not to seek medical attention, because we can get protection from all illnesses through prayers, and this is what we believe in,” Emmanuel says.

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Now, as an adult, he is continuing that tradition with his own family. 

The Zimbabwean government has launched its campaign to vaccinate the public against the coronavirus. 

But Emmanuel and thousands of other members of Apostolic communities across the country are choosing not to get vaccinated — a decision that threatens to undermine the government’s efforts to protect the public and end the pandemic.

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“We were prayed for, but were told [by the head of our church] to make a personal decision on whether to get vaccinated or not,” says Emmanuel, a member of the Johane Masowe Chishanu Apostolic Church, who requested that his last name not be published because he feared retribution for opposing the government’s vaccination policy.

Neither he nor his three wives or seven children, who range in age from 9 to 18 years old, will get the vaccine against Covid-19, the disease caused by the coronavirus. 

“I made a choice for me and my family that we will not get vaccinated for personal reasons,” Emmanuel says.

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The government’s vaccination campaign began in February. 

Initially, front-line workers, elderly citizens, people with chronic health conditions, and other high-risk groups received priority, but vaccinations are now open to the entire population. 

More than 750,000 people have received a first vaccine dose, according to the Ministry of Health and Child Care. 

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Since the start of the pandemic, there have been more than 46,000 confirmed Covid-19 cases in the country and more than 1,700 deaths.

Infections have started to creep up in recent weeks, and the government has issued lockdowns in some hot spot areas. 

Officials still have a long way to go to achieve the country’s goal of vaccinating 10 million people, or 60% of the population, in order to reach herd immunity.

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Vaccine hesitancy among the Apostolic community in particular represents a significant challenge. 

One-third of Zimbabwe’s population belongs to Apostolic religious groups, tied to Christianity, and leaders of Apostolic churches hold significant sway in society.

A survey conducted last year by the Zimbabwe College of Public Health Physicians found that while 50% of Zimbabweans would accept the vaccine, 30% were unsure about it, and 20% would reject it.

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“Religion has always been highly influential when it comes to public health decisions,” said Grant Murewanhema, an epidemiologist and public health physician.

 “With regards to Covid-19 vaccination in Zimbabwe, some outspoken religious leaders with very huge followings have spoken against Covid-19 vaccines, associating them with the devil’s intention to destroy mankind.”

Beyond concerns about vaccines and broader religious objections to conventional medicine, researchers have also noted that corruption and lack of trust in the government may contribute to vaccine hesitancy among Zimbabweans.

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Agnes Mahomva, chief coordinator of the national response to the Covid-19 pandemic in the Office of the President and Cabinet, says the government is holding workshops and outreach sessions with religious leaders in an effort to overcome opposition to the coronavirus vaccine.

“We are engaging every religious sector to make sure that as they preach to their followers, they are also promoting vaccination,” said Mahomva. 

“The good news is we have had a number of religious leaders coming to get vaccinated.”

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Chipo Dzingai, the chief adviser of an Apostolic sect in Harare, said the members of her congregation don’t oppose vaccines, including the coronavirus vaccine, and that members of the public should follow the government’s health advice.

“We understand that there are things that require spiritual guidance and others that do not need that guidance,” she said. “We just have to follow the experts in the field. All coronavirus measures that are being implemented are not meant to harm us, but to protect us.”

Andby Makururu, founder of Johane the Fifth of Africa Apostolic Church, agrees that vaccines will help curb the spread of the coronavirus. He’s planning to be vaccinated himself and says he’s advising members of his congregation to do so as well, though some are still hesitant.

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“As a church leader, I encourage the people of Zimbabwe to take the vaccine,” he said.

Mahomva says the government respects individual religious views but that church leaders and members of the public damage the country’s overall efforts to protect public health when they speak out against vaccines. She says she hopes more religious leaders will help spread the message that vaccines are safe and effective.

“Individuals have their beliefs,” Mahomva said. “But we work on communicating the right information, the right science, and to get them to come on board, so that their followers can get the vaccination which they all need.” – Global Press Journal 

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In the community

Foot and mouth disease outbreak in Mat North

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BY NIZBERT MOYO

The provincial Veterinary Department has urged farmers to comply with livestock movement regulations following an outbreak of the Foot and Mouth Disease (FMD) in some parts of Matabeleland North.

Acting provincial veterinarian Gwinyai Zhandire confirmed the outbreak to Southern Eye, saying the government has instituted movement controls, vaccination and active surveillance in the affected areas.

“There are some dip tanks affected in the Nyamandlovu area,” Zhandire said.

“The government has instituted movement controls and vaccination, and we are conducting surveillance.

“Farmers are encouraged to observe and comply with livestock movement regulations to prevent further spread.”

He highlighted that the rainy season increases the risk of other livestock diseases.

With tick populations on the rise, farmers should be vigilant against tick-borne illnesses such as Anaplasmosis (Gall Sickness), Theileriosis (January Disease), Ehrlichiosis (Heartwater) and Babesiosis (Redwater).

“Weekly dipping is encouraged to prevent transmission between animals,” Zhandire said.

He emphasised the importance of routine vaccination against other seasonal threats, including anthrax and lumpy skin diseases.

The outbreak has also affected farmers in the Umguza area, who have similarly been directed to adhere to animal movement restrictions.

Foot and mouth disease is a highly contagious viral disease that affects cloven-hoofed animals, including cattle, sheep and goats.

The disease is characterised by fever and the development of painful sores or blisters in the mouth and on the feet, often leading to severe lameness and a drop in productivity.

The virus spreads easily through direct contact between animals, as well as via contaminated equipment, vehicles and feed.

The disease can result in significant economic losses in the livestock industry due to trade restrictions and animal health costs.
Source: Southern Eye

 

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In the community

Brother-in-law jailed for repeated rape of mentally incompetent 16-year-old

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BY WANDILE TSHUMA

The Hwange Regional Magistrates’ Court has convicted and sentenced a 41‑year‑old man to 20 years’ imprisonment for the repeated rape of his 16‑year‑old sister‑in‑law, a mentally incompetent juvenile.

The court heard that the victim was staying at the offender’s homestead in Lupane. Between November 2024 and May this year, the offender exploited her mental incapacity and his position of trust to rape her on multiple occasions.

In the first incident, the offender’s sister pushed the victim into a bedroom where the offender was waiting, locked the door, removed the victim’s clothes and raped her. He threatened the victim and ordered her to remain silent when she tried to cry out for help.

The abuse continued on various occasions. In May, a community member discovered the abuse and reported it to the Zimbabwe Republic Police in Lupane.

Medical and psychiatric examinations confirmed the victim’s mental status and the ordeal. The offender and his sister assaulted the victim with a sjambok and a stick and threatened her not to disclose the matter.

 

 

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In the community

Hwange man sentenced to 40 years for raping two minors

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BY STAFF REPORTER

A 32-year-old man from Victoria Falls has been convicted by the Hwange Magistrates’ Court and sentenced to 40 years imprisonment  for raping two minors.

The man, whose name has been hidden to protect the image of the victims was being tried by the prosecutors on two counts of rape leading to the conviction.

The court heard that the accused committed the offences against two young female juveniles, aged nine 10 years old who are sisters on the 25th of September this year.

“The offender who was at his place of residence called the victims who were going to school to come to his place of residence to collect baobab fruits,” the National Prosecuting Authority said in a statement.

“They both got into the offender’s place of residence and the offender instructed the victims to get into his bedroom hut.

The victims complied and the offender followed them into his bedroom and closed the door from inside and raped them.”

The matter came to light on the same day when a relative informed the victim’s grandmother and father that she saw the victims leaving the offenders bedroom and they revealed what had transpired, leading yo his arrest.

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