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Zimbabwe: Battling the virus when religion and public health collide

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BY GAMUCHIRAI MASIYIWA/ EVIDENCE CHENJERAI / LINDA MUJURU

Growing up, Emmanuel never received any of the vaccinations that Zimbabwe requires children to get, such as the polio vaccine and the Bacillus Calmette-Guérin inoculation, which protects against tuberculosis. 

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His parents were members of an Apostolic sect that rejects conventional medicine and puts its faith in God for healing. 

Whenever Emmanuel got sick, the members of his church would pray for him, and he avoided going to doctors and hospitals for treatment.

“God spoke to our chief prophet a long time ago and told us not to seek medical attention, because we can get protection from all illnesses through prayers, and this is what we believe in,” Emmanuel says.

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Now, as an adult, he is continuing that tradition with his own family. 

The Zimbabwean government has launched its campaign to vaccinate the public against the coronavirus. 

But Emmanuel and thousands of other members of Apostolic communities across the country are choosing not to get vaccinated — a decision that threatens to undermine the government’s efforts to protect the public and end the pandemic.

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“We were prayed for, but were told [by the head of our church] to make a personal decision on whether to get vaccinated or not,” says Emmanuel, a member of the Johane Masowe Chishanu Apostolic Church, who requested that his last name not be published because he feared retribution for opposing the government’s vaccination policy.

Neither he nor his three wives or seven children, who range in age from 9 to 18 years old, will get the vaccine against Covid-19, the disease caused by the coronavirus. 

“I made a choice for me and my family that we will not get vaccinated for personal reasons,” Emmanuel says.

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The government’s vaccination campaign began in February. 

Initially, front-line workers, elderly citizens, people with chronic health conditions, and other high-risk groups received priority, but vaccinations are now open to the entire population. 

More than 750,000 people have received a first vaccine dose, according to the Ministry of Health and Child Care. 

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Since the start of the pandemic, there have been more than 46,000 confirmed Covid-19 cases in the country and more than 1,700 deaths.

Infections have started to creep up in recent weeks, and the government has issued lockdowns in some hot spot areas. 

Officials still have a long way to go to achieve the country’s goal of vaccinating 10 million people, or 60% of the population, in order to reach herd immunity.

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Vaccine hesitancy among the Apostolic community in particular represents a significant challenge. 

One-third of Zimbabwe’s population belongs to Apostolic religious groups, tied to Christianity, and leaders of Apostolic churches hold significant sway in society.

A survey conducted last year by the Zimbabwe College of Public Health Physicians found that while 50% of Zimbabweans would accept the vaccine, 30% were unsure about it, and 20% would reject it.

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“Religion has always been highly influential when it comes to public health decisions,” said Grant Murewanhema, an epidemiologist and public health physician.

 “With regards to Covid-19 vaccination in Zimbabwe, some outspoken religious leaders with very huge followings have spoken against Covid-19 vaccines, associating them with the devil’s intention to destroy mankind.”

Beyond concerns about vaccines and broader religious objections to conventional medicine, researchers have also noted that corruption and lack of trust in the government may contribute to vaccine hesitancy among Zimbabweans.

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Agnes Mahomva, chief coordinator of the national response to the Covid-19 pandemic in the Office of the President and Cabinet, says the government is holding workshops and outreach sessions with religious leaders in an effort to overcome opposition to the coronavirus vaccine.

“We are engaging every religious sector to make sure that as they preach to their followers, they are also promoting vaccination,” said Mahomva. 

“The good news is we have had a number of religious leaders coming to get vaccinated.”

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Chipo Dzingai, the chief adviser of an Apostolic sect in Harare, said the members of her congregation don’t oppose vaccines, including the coronavirus vaccine, and that members of the public should follow the government’s health advice.

“We understand that there are things that require spiritual guidance and others that do not need that guidance,” she said. “We just have to follow the experts in the field. All coronavirus measures that are being implemented are not meant to harm us, but to protect us.”

Andby Makururu, founder of Johane the Fifth of Africa Apostolic Church, agrees that vaccines will help curb the spread of the coronavirus. He’s planning to be vaccinated himself and says he’s advising members of his congregation to do so as well, though some are still hesitant.

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“As a church leader, I encourage the people of Zimbabwe to take the vaccine,” he said.

Mahomva says the government respects individual religious views but that church leaders and members of the public damage the country’s overall efforts to protect public health when they speak out against vaccines. She says she hopes more religious leaders will help spread the message that vaccines are safe and effective.

“Individuals have their beliefs,” Mahomva said. “But we work on communicating the right information, the right science, and to get them to come on board, so that their followers can get the vaccination which they all need.” – Global Press Journal 

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In the community

Drought has brought trucks of shame to Lupane

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BY NOKUTHABA DLAMINI

In rural Lubimbi and Gwayi, Lupane district, the drought has done more than dry up rivers; it is straining communities.

Year after year, the rains fail, fields are left cracked and hunger tightens its grip. Now, girls as young as 14 are being drawn into sex work—sometimes with their parents’ knowledge—just to put food on the table.

At Gwayi growth point, where haulage trucks park overnight along the Victoria Falls–Bulawayo highway, the trade is an open secret.

Harvest of Pain

“We see a lot of trucks coming here to park,” says Coster Ncube, a Gwayi villager. “Parents end up allowing their daughters to roam around at night for sex work because there’s no food at home. The fathers are unemployed and poverty is crushing us.”

Ncube’s voice carries both anger and grief. His 13-year-old niece, who was in Grade 7, recently fell pregnant after being sexually exploited by a married man who has since vanished.

“She’s in hospital now, waiting to give birth,” he told NewsHub on 26 September. “It’s heartbreaking. These are children who should be in school, not out here dying of diseases.”

He adds that the girls often come from as far as Jotsholo, Mabale, Cross Dete, Lupote and Lupane Centre—hundreds of kilometres away—drawn by the trucks and the chance to earn a few dollars through commercial sex.

“They’re between 14 and 21,” he says. “All they want is survival.”

For Selina Mthupha, a 47-year-old widow and small-scale farmer in Lubimbi, climate change has turned her once productive fields into dust.

“We used to have maize and groundnuts stacked in our granaries,” she says. “Now, even the millet dies before it tassels. The borehole water is salty, and the riverbeds are dry.”

She says she struggles to feed her two teenage daughters. “When I hear that girls their age are doing sex work for two dollars, I don’t judge. I cry. Because hunger can make you do things you never thought possible.”

Selina says she once dreamed of sending her children to college. “Now I just dream of rain.”

The desperation in Lupane mirrors findings from national research.

A 2025 study titled “Climate Change and the Feminisation of Poverty in Africa” established that climate change in rural Zimbabwe is deepening food insecurity and forcing women and girls into survival strategies that expose them to exploitation.

The study noted that failed harvests and long dry spells have left women with fewer economic options and greater vulnerability to abuse and transactional sex.

Another report published in 2021, “Challenges Faced by Rural People in Mitigating the Effects of Climate Change in the Mazungunye Community, Masvingo Province”, found that communities were already suffering the direct impacts of climate change: failed crops, loss of livestock, and worsening poverty.

It warned that most rural families lack access to climate-adaptive resources, leaving them trapped in a cycle of vulnerability.

For Ruth Bikwa, director of Hopeville, an organisation which works in child protection in Hwange’s Matabeleland North province, the crisis reflects a dangerous intersection of climate change, poverty, and neglect.

“When harvests fail and there’s nothing to eat, girls start finding other means to survive,” she explains.

“It’s not about choice, it’s about hunger. They trade sex for one or two dollars, just enough to buy mealie-meal or soap. And once they start, they face abuse, disease, and stigma. It becomes a trap.”

Bikwa says when droughts and economic shocks worsen, so does child exploitation. “It follows the poverty line. The harsher the climate, the more vulnerable the children become.”

“We Are Failing Our Children”

At Gwayi Centre, a resident, Shelter Vengesai Mpofu says drought has turned daily life into a survival theatre.

“Our boreholes run dry by midday,” she says. “We used to harvest from our fields, but now there’s nothing. The children see others making money from truck drivers and think that’s their only chance.”

She pauses, then continues: “We are failing our children — not because we want to, but because poverty leaves us helpless.”

At Gwayi Valley Primary School, teacher Mthulisi Ncube (name changed as teachers are not always allowed to speak directly with the press) says climate change is not only wiping out crops but also the classroom.

“We’ve lost many girls from the upper grades,” he says. “Some stop coming because they don’t have uniforms or sanitary pads. Others are lured by quick money. You can tell when hunger follows a child. They stop concentrating, then they disappear.”

He says teachers try to intervene, but most families are too poor to cope. “How do you tell a hungry child to stay in school when there’s no food at home? It’s better though now because the government at times provides hot meals in schools after realising this challenge.”

“It’s Laziness, Not Hunger”

Ward 24 councillor Senzeni Sibanda sees things differently.

“Our children don’t want to go to school or do physical work,” she says. “We have a vocational training centre and detergent-making lessons for just three dollars, but they refuse. They prefer quick money.”

Sibanda says her office has appealed for limits on overnight truck parking but was told the law allows drivers to rest anywhere along the road.

“The trucks bring prostitution, yes, but our youths are also lazy. They don’t want to work.”

Her remarks, however, clash sharply with what parents and activists say: that climate-induced poverty, not laziness, is driving desperation.

Human rights advocates warn that without urgent action — food relief, youth empowerment programs, and climate adaptation projects — the situation will worsen.

“It’s easy to judge,” says Bikwa, “but when the earth no longer gives, people do what they must to survive.”

For many families, this is what climate change looks like—not just cracked soil and empty dams, but lost childhoods and futures fading in the dust.

A 2024 parliamentary meeting revealed a staggering statistic: 4 557 school girls dropped out of school due to pregnancy in 2023 alone.

The majority of these girls (3 942) were from rural schools, and most were in secondary school.

Then, minister of Primary and Secondary Education, Torerai Moyo, said the Education Management Information System (EMIS) tracked these annual figures, and that the government was introducing guidance, counselling in schools, and legal protections via the Education Amendment Act of 2020, allowing pregnant girls to take a two week maternity leave and return.

Recent statistics from the National AIDS Council (NAC) show that Matabeleland North Province has an adult HIV prevalence rate of about 14.4–14.5% among people aged 15 and above, significantly higher than the national average of around 11.7%.

This elevated rate is linked to factors such as increased sex work around mining sites and business centres, migration, spousal separation, and inconsistent condom use. NAC has specifically flagged Bubi District as one of the areas with high risk due to mining and business centre activity, as well as Lupane and Hwange.

SOURCE: Newshub

 

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In the community

Hwange women unite against breast cancer

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BY DANIEL MOLOKELE 

Hwange – Some good news from the coalfields!

Women from across Hwange Central Constituency have taken a united stance against breast cancer, joining hands to raise awareness and educate their communities about one of the deadliest diseases affecting women in Zimbabwe.

Earlier today, scores of women representatives drawn from several wards across the constituency gathered at Makwika Ward 15 for a belated Breast Cancer Awareness Month event.

Breast Cancer Awareness Month is celebrated globally every October, but the Hwange Central event had to be postponed from the third weekend of October due to various factors. Despite the delay, the women turned out in large numbers, showing their commitment to the fight against cancer.

During the awareness session, the participants went through an informative health education programme where they were taught the basic facts about breast cancer in Zimbabwe. The discussions also covered other deadly cancers that continue to challenge the country’s public healthcare system — including cervical, prostate, and lung cancer, among others.

The most important message shared during the event was the need to intensify awareness campaigns at the community level so that people can start recognizing early symptoms and seek medical attention in time.

Zimbabwe continues to struggle in its fight against all forms of cancer because most people delay seeking medical help until it is too late for effective treatment. The women were reminded that early detection and medication remain the best strategy to beat any form of cancer.

At the end of the event, the Hwange women pledged to conduct more breast cancer awareness programmes throughout the coming year. They also committed to encouraging women from other constituencies in Matabeleland North Province to start their own local campaigns in their respective areas.

The event, held in Hwange, marked a strong show of solidarity among women determined to protect each other through knowledge, awareness, and community action — proving that unity is indeed power in the fight against breast cancer. 🎀

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In the community

MPs raise alarm over illegal gold mining threatening Inyathi hospital

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BY NOKUTHABA DLAMINI 

The Parliamentary Portfolio Committee on Health and Child Care has raised serious concern over illegal gold mining activities taking place directly beneath Inyathi District Hospital in Bubi District, Matabeleland North — warning that the facility’s infrastructure could collapse if the practice continues unchecked.

The revelation came during the committee’s ongoing verification visits to rural health centres across Zimbabwe, aimed at assessing the state of medical infrastructure, equipment, and essential drug availability. The visits, led by Hon. Daniel Molokele, are being conducted on behalf of the committee chairperson, Hon. Dr. Thokozani Khupe.

Speaking to VicFallsLive, Molokele said the team was shocked to discover that artisanal miners (amakorokoza) had extended their illegal mining tunnels under the hospital grounds.

“One of the things that we found at Inyathi District Hospital is that amakorokoza are now doing their gold mining right under the hospital,” said Molokele. “They used to do it outside, but now they have gone beneath the facility. There is a real risk that the infrastructure might collapse because of the underground pressure. This is lawlessness that the government urgently needs to address.”

Molokele added that the situation reflects broader governance and enforcement challenges in mining communities, where unregulated artisanal mining continues to threaten both public safety and environmental health.

“Most of the cases that patients come with are physical wounds — largely injuries from violent clashes among the amakorokoza,” he said. “There’s a lot of violence happening there, and it is putting a heavy burden on an already under-resourced hospital.”

The committee, which began its tour on Monday in Inyathi before proceeding to Avoca in Insiza District (Matabeleland South), Gundura in Masvingo, and Mutiusinazita in Buhera (Manicaland), is compiling findings that will inform parliamentary recommendations.

“We will produce a report that will have clear recommendations,” Molokele said. “The National Assembly will debate it, and the Minister of Health will use it to engage the Minister of Finance, especially in the upcoming budget process. We are hoping for a renewed focus on rural healthcare centres, which have been neglected and underfunded for many years.”

Molokele said the verification exercise — though limited by time and financial constraints — seeks to highlight conditions in at least one rural health facility per province.

The committee’s findings come at a time when Zimbabwe’s rural health infrastructure is under severe strain, with many facilities struggling with drug shortages, outdated equipment, and deteriorating buildings. The situation in Inyathi now adds a new dimension of danger — where illegal mining is not only threatening livelihoods but also public infrastructure meant to save lives.

 

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