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In Zimbabwe loss of native languages leads to a generation’s identity crisis

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BY FORTUNE MOYO AND KUDZAI MAZVARIRWOFA

Sheets of animal hide hang on the otherwise bare walls of this dimly lit room. A wooden plate filled with burning herbs is placed in front of the procession of neatly lined candles, along with a bowl of water.

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Sitting in the room are Nancy Khumalo and her aunt, Thokozani Khumalo.

Almost instinctively, Thokozani Khumalo wraps a piece of loose fabric around the waist of her niece, who is wearing blue jeans and a red T-shirt, because she believes it’s disrespectful to approach the altar dressed in non-traditional wear.

Everything here needs to be pure; everything must be sacred. After all, this isn’t an ordinary day.

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Today, Nancy Khumalo, a 25-year-old Zimbabwean nurse who grew up in the United Kingdom, is trying to communicate with her dead ancestors for the first time to seek answers to urgent questions about her life.

But this isn’t going to be easy, not because of the complicated nature of these rituals in general, but because Nancy Khumalo, like many in her generation of Zimbabweans, has lost touch with the first prerequisite for the ritual of connecting to her ancestors — the language to speak with them.

Though Zimbabwe is one of the countries in southern Africa with a diverse language landscape, several of its indigenous languages — along with roughly half of the world’s 6,000 or 7,000 languages — are hanging by a thread.

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Losing a language is more than just losing a few codes for communication. Here, language acts as a cultural glue to hold together a community, its unique ways of life, its intangible heritage and its collective memory.

And so, the slow decay of these languages is worrying a younger generation in the country that fears they won’t ever know their roots.

For Nancy Khumalo, not knowing her indigenous language Ndebele means struggling to make sense of her own identity at an age when she wants to better understand herself.

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“During rituals and traditional practices, knowing their original languages plays an important part in connecting with the ancestors,” says Khumbulani Nhali, who works to preserve the tradition of the Kalanga tribe.

“It is believed your ancestors are able to easily identify you when you connect using their indigenous language.”

The importance of language is not seen only in traditional rituals and practices.

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Because most indigenous cultures transmit knowledge orally, spoken languages become a repository of information.

With the loss of these languages, the names, uses and preparations of medicines, for example, or the methods of farming, fishing, hunting or even survival become collateral damage.

In Zimbabwe, 16 official languages are spoken and recognized in the country’s constitution.

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English is the official language for business and commerce; Shona and Ndebele are major indigenous languages.

In pre-colonial Africa, language was used to identify with a community’s way of life.

For most children in Zimbabwe, the first language is the one spoken at home, often an indigenous language, that then becomes part of their identity.

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But cultural analysts say the country’s colonial past, globalization and the spread of migrants’ languages all contribute to a sense of language loss and a detachment from the larger Zimbabwean identity.

Senete Majowani, tour guide and educator at the Kore Kore Cultural Village, an artificially created space in Zimbabwe’s Mashonaland West that aims to preserve the culture of the Kore-Kore tribe, says migration of people in search of better opportunities has led to a situation where there are barely any elders left behind to impart cultural traditions.

“The absence of the elderly as cultural custodians in families,” he says has led to “the dilution of dialects,” together with the “superior status” ascribed to the English language.

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Methuseli Zulu, a 23-year-old chemical engineering student in Bulawayo, says his family speaks Ndebele at home, but he prefers to speak English to his siblings.

Mellisa Muleya, 23, says while her parents speak Tonga because they are from Binga, a district in the province of Matabeleland North, she knows only how to greet in the language.

As she grew up in Bulawayo in southwest Zimbabwe, she spoke Ndebele like everyone else there.

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Those concerned with the future of languages in the country say the mix of languages is a dormant crisis waiting to explode.

What these youngsters speak is not exactly a language, Nhali says, but a cocktail they pick right from “the street pot. It is a mixed bag of foreign dialects and local indigenous languages, giving a cocktail of confusion that can be seen in the confused personalities of most young people.”

In 2017, the government for the first time introduced examinations in minority languages taught in schools, through the Zimbabwe School Examinations Council.

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Tonga, Nambya, Venda and Chewa are several languages tested in schools.

Asked about the government’s role in promoting and preserving indigenous languages, Taungana Blessing Ndoro, the director of communications and advocacy for the Ministry of Primary and Secondary Education, says, “We’re teaching in indigenous languages from [early childhood development] to grade two.”

Omphile Marupi, a Sotho tribe member who is a radio producer and presenter, says Zimbabwe’s education system has ignored the versatility and importance of indigenous languages in the curriculum.

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“Our languages have been confined to the village and not taken to the laboratory to develop with other languages as seen with Chinese, Japanese and Mandarin,” he says.

“While it is proper to embrace English, indigenous languages should be given space in the academia to sprout.”

When asked about this alleged neglect of indigenous languages, Ndoro didn’t respond to multiple requests for comment.

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Inside this sacred room, speaking in English, Nancy Khumalo apologizes to her ancestors while her aunt simultaneously interprets her words.

Both exit the space with a hope that the spirits understand the intent behind the initiation and guide Nancy Khumalo to the answers she is seeking. – Global Press Journal 

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From skins to steaks — How wildlife trade is fueling communities in South Africa

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BY NOKUTHABA DLAMINI 

In the small town of Bela-Bela, a quietly flourishing business is unfolding — one that turns wildlife into livelihood, education, and economic opportunity. On a humid afternoon, we walked into the operations of Estelle Nel Taxidermy (and its parent networks), where rows of beautiful animal mounts — from antelope horns to zebra skins, skulls to full-body trophies — line the walls.

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But beyond the busts and custom mounts lies a deeper purpose: this is not simply a display of hunting trophies. It is a system of sustainable use — where animals that die naturally or are hunted legally are completely utilised: meat, skin, horns, bones — nothing goes to waste, and everything acquires value.

As we discovered from our conversations, this network extends beyond taxidermy. Adjacent to the showrooms are processing facilities, butcheries, and game-meat wholesalers — all integral to transforming South Africa’s wild fauna into a formal, regulated, and sustainable economy.

“This is home” — an artisan’s vocation

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I sat down with Melanie Viljoen, who serves as Export Secretary at Estelle Nel Taxidermy. Her voice was calm, resolute.

“For me, it’s like this is home and it’s something that I love to do. I love art. I studied art at school. I can’t think of anything else I’d rather do.”

She told us she’s been with the business for thirteen to fourteen years. Over that time she’s mastered a unique craft. “I’ve found my niche,” she said, “and I’m not going anywhere.”

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Melanie explained how the business flows: outfitters bring in international clients to hunt on private farms, then process the animals: trophy mounts for some, meat for others. Locals also bring animals — sometimes for trophies, sometimes just for meat. There is even “school-mount” work: smaller species, sometimes a mother and its young, carefully preserved — not just for hunters, but for children to touch and learn about wildlife up close.

“We mount animals that have died naturally or were hunted… we use everything, from the meat to the skins and curls. It’s a sustainable way of doing business, and everything has a monetary value.”

This, she says, is both business and passion — blending artistry, conservation, and commerce.

From workshops to global markets — taxidermy meets commerce

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According to membership details o South African Taxidermy & Tannery Association, Estelle Nel Taxidermy offers a wide range of services: from mounting mammals, birds, reptiles; tanning skins and capes; cleaning, mounting and articulating skulls, bones, horns, tusks; to producing novelty leather items, polished horn décor, engraved bones, hoof lamps — even gunbags and furniture. They offer full export packing and crating services, and help clients ship internationally.

What this means is that skins, hides and trophies — once the culmination of a hunt — become far more than personal souvenirs. They become export commodities, contributing to livelihoods of artisans, packers, shippers, and everyone in between.

Yet, as Pieter Swart President of South African Taxidermy & Tannery Association  (SATTA)/chairman of SUCO-SA) told us, that path to global markets is not without obstacles.

“Certain airlines allow the shipping of these trophies. I think it’s about four airlines that you can ship them overseas, but the rest refuse to take their hunting trophies to destinations. As well as the sea shipments — there’s only one ship going to America every three months. The rest of the shipping lines refuse to take hunting trophies.”

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He lamented the difficulty in logistics. And yet, he sees themselves as part of a broader — and misunderstood — effort. “This anti-animal works movement created the idea that hunting is killing the animals and destroying them to extinction — but that is actually quite the opposite,” he said. “More and more, the guys are farming the animals; that is creating a better future for the animals.”

In other words: regulated, sustainable use — of every part of the animal — can coexist with conservation, economic empowerment, and community upliftment.

Game meat: from farm to fork

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Next door to the taxidermy showroom, we toured a modest but hygienic meat-processing Camo Meat facility, run by people like Ina Hechter. They explained that their business started small — in 2012 as a private processing butcher for animals from farms. Around 2017 they expanded into wholesale for local markets. Export remains limited, but local demand is growing.

Their meats include species typical of the South African game-meat industry: kudu, impala, springbok, wildebeest, zebra and others. What began as a niche — somewhat stigmatised — trade is slowly gaining acceptance. Some supermarkets and lodges are carrying game meat; more restaurants are offering “veld flavour.”

Ina told me that in times of drought — when traditional livestock farming may suffer — game-meat businesses often see increased activity. Farms with overstocked wildlife or animals unable to survive drought may harvest and sell meat, skins and other resources. In this way, what might have been a loss can become income, conservation, and food security.

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“Our parks are so small that they can’t sustain all the animals that are there,” Ina said. “Especially in drought years … when it’s not raining a lot you will see they die and then they sell the animals.”M

She sees game meat not only as a business, but as part of a broader sustainable economy — offering healthy, lean protein to consumers, easing pressure on overburdened habitats, and circulating value in rural and peri-urban communities.

More than meat and trophies — a conservation-economy model

What struck me during the tour was how holistic the operation is. It isn’t just about hunters bringing back trophies. It’s about using every bit of what exists: meat, skins, hides, horns, bones — even skulls, and decorative by-products. From full-body mounts to polished horn décor, from retail game-meat packages to furniture made from hoofs: this is a full-value chain.

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Companies like Estelle Nel Taxidermy are members of formal trade associations and provide professional services — tanning, mounting, packing, export documentation — and in doing so, they help formalize trade in wildlife products.

Meanwhile, the game meat industry — though historically informal — is slowly growing more regulated. According to a recent national biodiversity-economy strategy, game-meat production supports economic growth, food security, and employment. The most commonly produced and consumed species: impala, kudu, wildebeest, springbok.

In other words: when properly managed, this sector has the potential to transform perceptions of wildlife — from being simply “wild animals” to resources that can feed, employ and uplift entire communities.

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Challenges — logistics, stigma, regulation

But it’s not all smooth. As Pieter Swart highlighted, export logistics remain a bottleneck: only a few airlines transport trophies; shipping lines are often reluctant; sea freight to markets like the United States may come only every few months. This makes it harder for the industry to scale globally.

Domestically, the market for game meat and wildlife products still battles cultural and regulatory stigma. Many people still frown at game meat; supermarkets and restaurants are only slowly integrating it.

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Regulation is another issue: for the industry to be sustainable, wildlife needs to be farmed or managed responsibly, harvesting must follow quotas, and processing must meet health and safety standards. When abattoirs, tanneries, and exporting agents comply with regulation, this gives the industry legitimacy — but it also requires oversight, capacity, and buy-in from all stakeholders.

A snapshot

Our visit painted a picture of a wildlife economy that’s evolving: where skilled artisans turn skins, horns, skulls into enduring art; where processors supply game meat to homes, restaurants and hotels; where farms, outfitters, taxidermists, meat processors, exporters, and even children (learning from mounted displays) all form part of an ecosystem.

It’s a world that challenges simplistic ideas of wildlife as either “pristine wilderness” or “endangered species.” Instead, it shows how — if managed with respect, regulation, and purpose — natural resources can sustain livelihoods, build economies, and forge a bridge between conservation and commerce.

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For many of those involved — from Melanie Viljoen to Ina Hechter and Pieter Swart — it’s not just business. It’s home. It’s art. It’s the future.

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In the community

Foot and mouth disease outbreak in Mat North

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BY NIZBERT MOYO

The provincial Veterinary Department has urged farmers to comply with livestock movement regulations following an outbreak of the Foot and Mouth Disease (FMD) in some parts of Matabeleland North.

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Acting provincial veterinarian Gwinyai Zhandire confirmed the outbreak to Southern Eye, saying the government has instituted movement controls, vaccination and active surveillance in the affected areas.

“There are some dip tanks affected in the Nyamandlovu area,” Zhandire said.

“The government has instituted movement controls and vaccination, and we are conducting surveillance.

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“Farmers are encouraged to observe and comply with livestock movement regulations to prevent further spread.”

He highlighted that the rainy season increases the risk of other livestock diseases.

With tick populations on the rise, farmers should be vigilant against tick-borne illnesses such as Anaplasmosis (Gall Sickness), Theileriosis (January Disease), Ehrlichiosis (Heartwater) and Babesiosis (Redwater).

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“Weekly dipping is encouraged to prevent transmission between animals,” Zhandire said.

He emphasised the importance of routine vaccination against other seasonal threats, including anthrax and lumpy skin diseases.

The outbreak has also affected farmers in the Umguza area, who have similarly been directed to adhere to animal movement restrictions.

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Foot and mouth disease is a highly contagious viral disease that affects cloven-hoofed animals, including cattle, sheep and goats.

The disease is characterised by fever and the development of painful sores or blisters in the mouth and on the feet, often leading to severe lameness and a drop in productivity.

The virus spreads easily through direct contact between animals, as well as via contaminated equipment, vehicles and feed.

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The disease can result in significant economic losses in the livestock industry due to trade restrictions and animal health costs.
Source: Southern Eye

 

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In the community

Brother-in-law jailed for repeated rape of mentally incompetent 16-year-old

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BY WANDILE TSHUMA

The Hwange Regional Magistrates’ Court has convicted and sentenced a 41‑year‑old man to 20 years’ imprisonment for the repeated rape of his 16‑year‑old sister‑in‑law, a mentally incompetent juvenile.

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The court heard that the victim was staying at the offender’s homestead in Lupane. Between November 2024 and May this year, the offender exploited her mental incapacity and his position of trust to rape her on multiple occasions.

In the first incident, the offender’s sister pushed the victim into a bedroom where the offender was waiting, locked the door, removed the victim’s clothes and raped her. He threatened the victim and ordered her to remain silent when she tried to cry out for help.

The abuse continued on various occasions. In May, a community member discovered the abuse and reported it to the Zimbabwe Republic Police in Lupane.

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Medical and psychiatric examinations confirmed the victim’s mental status and the ordeal. The offender and his sister assaulted the victim with a sjambok and a stick and threatened her not to disclose the matter.

 

 

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