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In Zimbabwe, more children go hungry amid Covid-19

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BY KUDZAI MAZVARIRWOFA AND FORTUNE MOYO

Before the coronavirus pandemic, Mai Tafara Children’s Center was a bustling refuge for the 50 children it serves.

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The kids, many of whom are orphans, would come to the center in Tafara, a high-density suburb in Zimbabwe’s capital city of Harare, and enjoy a heavy lunch consisting of sadza — a dense porridge made from maize meal — plus sugar bean, leafy greens or soya mince, an inexpensive, soybean-based protein.

They would eat their fill and spend the afternoon doing arts and crafts or homework.

But that changed in March 2020, as the coronavirus emerged. Like many countries, Zimbabwe enacted a strict lockdown to limit the spread of the virus.

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“Things have been very tough for the children,” says Eleanor Alfred, founder of Mai Tafara Children’s Centre.

“These children do not have parents, and sometimes no family at all, to go to for food and necessities — just us. And we cannot let them down.”

The effects are ricocheting through communities worldwide.

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Child hunger has skyrocketed since the start of the pandemic, according to the 2020 Annual Report from the United Nations Children’s Fund, known as Unicef.

An additional 6.7 million children under age 5 are now at risk of wasting, a form of malnutrition, in the next year. This could lead to at least 10,000 more children dying each month from food insecurity.

The pandemic has added pressure on centres like Mai Tafara, which serve as a fragile last resort to feed and educate vulnerable children.

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Covid-19’s repercussions, including death and loss of employment, mean centers have more mouths to feed, alongside an ever-dwindling base of resources.

Alfred, fondly known as “Mai Tafara” — Shona for “mother of Tafara” — says that it has become increasingly difficult to provide meals for the children.

The centre’s one donor, a Zimbabwean living in Australia, was unable to continue funding the operation due to financial struggles prompted by the pandemic.

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The donor had supplied the centre with money to buy food, such as mealie meal, a hot porridge made from maize flour and a staple meal in Zimbabwe.

“I have had to sometimes dig into my own pocket and resources to try and stretch them out so the children have some form of consistency,” Alfred says.

“I take foodstuffs from home sometimes to cook at the centre, and sometimes I take whatever money I have to add to the children’s school fees, especially those in examination classes.”

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Water shortages are a persistent issue in Zimbabwe due to lack of purifying chemicals and an ailing pipe system.

But that means children must “go and queue all day for water, without having eaten anything, only to go home at the end of the day and find nothing,” Alfred says, noting that many of the children live with grandparents who aren’t strong enough to work.

The number of vulnerable children and orphans in Zimbabwe has increased amid two decades of economic instability.

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HIV/Aids and related illnesses also have had an impact; in 2019, 13% of Zimbabwean children age 17 and younger had lost one or both parents to the disease, according to a survey by the Zimbabwe National Statistics Agency.

In May, Faith Community Support Trust, a child-care centre in Kambuzuma, a suburb of Harare, was stretching supplies meant to serve 30 children in order to care for 40, said Orpah Magadzire, the resident caregiver, who later contracted Covid-19 and died.

Phone calls to the centre now go unanswered.

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In Bulawayo, Zimbabwe’s second-largest city, Siduduzile Nkomo uses income from her tailoring business to care for about 45 orphaned and vulnerable children at the centre she runs.

In addition to her own funds, she also receives assistance from the surrounding community, including residents and some businesses. But Nkomo says the coronavirus has affected everyone, and contributions have tapered off.

The government is grappling with a currency crisis and many donation-based organizations working in the region already are stretched thin.

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Henry Chigama, president and chief executive officer of EatOut Movement, a startup initiative meant to fight homelessness and poverty, says the pandemic has dried up resources.

“When Covid-19 began, companies and individuals were able and willing to donate items which we then gave to orphans and vulnerable children,” he says.

“However, as the pandemic continued, companies also became strained, a situation which has also affected us as an organisation.”

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For child-care centres, that may mean turning to other revenue streams.

“These homes will need to come up with other self-sustaining methods, such as agriculture,” says Thomas Sithole, a Zimbabwean social expert and civic society leader.

“The impact of Covid-19 on various societal aspects has been profound, and homes that look after vulnerable children have not been spared.” – Global Press Journal

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In the community

Zambia Limits Worship Time To Two Hours To Curb Cholera

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BY AFRICANEWS

Churches across Zambia have received a mandate to restrict worship sessions to a maximum of two hours.

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The directive, issued by Ndiwa Mutelo, a high-ranking official overseeing religious affairs, also prohibits the sale of perishable and ready-to-eat foods within church premises.

To further minimize the risk of disease transmission, worshippers are strongly advised to refrain from handshakes and hugs. In an official statement, Mr. Mutelo emphasized the importance of maintaining hygiene within worship centers.

Churches are now required to provide safe drinking water, designated hand washing points, and make available alcohol-based hand sanitizers to their congregants.

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The urgency of these measures is underscored by the significant cholera outbreak in Zambia, with more than 7,800 reported cases since last October. Over the past 24 hours alone, the health ministry has recorded over 400 new cases and 18 fatalities.

This latest intervention aims to mitigate the impact of the cholera epidemic, emphasizing the collective responsibility of religious institutions in safeguarding public health.

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SOURCE: AFRICANEWS

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Lubangwe villagers walk over 30KM to access nearest clinic

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BY LWANDLE MTHUNZI

Access to primary healthcare remains a major challenge to communities in Lubangwe resettlement area in Hwange where the nearest clinic is more than 30km away for some.

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Lubangwe Railway Farm 55 resettlement was established in 2000 during the country’s land reform when scores of villagers, mostly families of war veterans, were settled in the area.

Government did not construct schools and clinics and old farm buildings were converted into learning facilities.

While some schools are now available as a result, although far away from some villages, the communities remain with no health facility which makes access to health a major challenge.

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The worst affected are pregnant women and people living with chronic diseases such as HIV and TB who have to regularly get their monthly allocation of life saving tablets.

Edwin Nyoni, head of village 1 said had it not been for village health workers mortality could be high for people with chronic illnesses.

“We don’t have a clinic and people walk 25km to 30km to Ndlovu clinic because most have no money for transport. We risk our lives through the wildlife infested bush to Ndlovu hence we appeal to the government to help us establish a clinic nearby. We have village health workers who assist to reduce mortality and prevent home deliveries by making sure pregnant women and the chronically ill are assisted to go to hospital,” he said.

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In village 2 villagers are patiently waiting for the opening of a clinic after a building was identified for use as a health facility.

The structure has no electricity and water, said village head Joseph Munsaka.

“They promised to bring some nurses to use a building that is lying idle. They said they want to connect water and electricity and we hope this will happen soon to save lives,” he said.

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Gilbert Munkuli said sometimes health authorities visit with a mobile clinic at the nearby Nyongolo primary school.

He said some of his villagers walk more than 30km because they have no money for transport making access to health difficult.

“It is more than 30km to go to Ndlovu Clinic and health workers sometimes come to Nyongolo Primary School to give tablets especially to the chronically ill. Those with money sometimes hire cars but some die at home or fail to go to hospital which worsens the burden of diseases such as TB,” he said.

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Because of proximity to Hwange coal mining town where most people in Hwange worked at the Hwange Colliery Company, the burden of TB is high around the district as many families have lived in Hwange town at some stage before retiring to the rural areas.

Nesi Mpala of village 2 appealed to the government to open a clinic to save chronically ill community members.

“The clinic is far and people who seek medical attention suffer, with pregnant women and those with chronic diseases the worst affected. People living with HIV and Aids are better because health workers come to give them tablets but those with TB have to go to the clinic and struggle to travel because transport is expensive. We wish the government can give us a mobile clinic so that TB patients and pregnant women get help,” said Mpala.

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Government is working on a national health policy whose vision is to ensure primary health care is accessible to all communities although the plan has been in the pipeline for many years.

Health is a critical human right and key to attainment of Sustainable Development Goals.

 

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VFWT partners with Mvuthu villagers to tackle human-wildlife conflicts

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BY NOKUTHABA DLAMINI

The Victoria Falls Wildlife Trust (VFWT) has announced that they have secured funding to work with the communities of the new scheme of herding cattle, amid growing concerns of human-wildlife conflicts in the Mvuthu’s jurisdiction.

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This was announced by the VFWT Community Liaison officer Bongani Dlodlo on Tuesday at a village assembly meeting in the Mvuthu area.

He said the scheme aims to reduce the continuous attack of the domestic animals, mainly the cattle by predators such as the lions.

 

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The organisation will actively involved in various environmental issues in the area, including the introduction of mobile bomas years ago, making of chill dung to deter elephants among other rehabilitation projects.

“This will be a programme to run for three years, where we are going to create mobile kraals where the whole village, those who are willing will bring their cattle there and we will hire some willing community members above 22 years of age to look after them during the day and night,” Dlodlo said.

“We are trying to reduce the problem of your livestock getting killed and while under this scheme, we shall ensure that they get treated whenever they present some symptoms of not being well and we will also vaccinate and feed them so that they can increase the value in the market whenever you want to dispose of some of them.”

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Dlodlo also added that this will be done throughout the year.

“During the off-cropping season, we will be rotating them from one field to the other so that we also mitigate the issue of poor soils this community is faced with. By this, we hope that even your yield will improve for these coming years.”

Although some at the meeting met with skepticism, Dlodlo insisted that the villagers were not under duress to let go of their cattle and that the preparatory planning and strategies to be adopted were going to be done together with the communities.

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Fears were around the issue of religious beliefs around the rearing of livestock.

Other concerns were around the issue of having to walk long distances to milk cows and even having them to perform some day to day chores such as the fetching of firewood.

According to the Zimbabwe Environmental Lawyers, cases of human-wildlife conflicts have been increasing since 2016 by over 216 percent and Mvuthu villagers have often paid the price without compensation.

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Others also queried about what will happen if their livestock gets attacked while with the hired herders and Dlodlo responded: “We will not be paying for any compensation because ours to try and help this community, but because the herders and the place of herding will be chosen by you, we hope that this will be a holistic community project where you can always check on what is happening as we work together.”

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