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In Lupane, Catholic sisters bring early childhood education to rural areas

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BY MARKO PHIRI

Zimbabwe in recent years has promoted early childhood development, or ECD, making it mandatory for every child to attend such classes before they are accepted into the first grade.

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This policy, however, has not been without its challenges, including a shortage of ECD educators and few government-run schools that offer such classes.

That has led to a flourishing of fly-by-night unregistered  schools offering preschool lessons.

It has been particularly tough in rural areas, long left behind in the country’s development agenda where children often fail to go to school because of a lack of education facilities and parents’ failure to pay for tuition.

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To fill that gap, a diocesan congregation of Catholic sisters has set up two early childhood education schools in Lupane, a poor rural district about170 kilometres north of Bulawayo, Zimbabwe’s second-largest city.

Lupane is a small farming and livestock rearing hamlet with a population of about 200,000 people.

At its centre can be found modern conveniences such as banks, supermarkets, bars, and long-distance buses and truckers going as far as the tourist city of Victoria Falls, 223 kilometres west.

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Lupane’s centre is a hive of activity that belies the poor rural incomes found in some villages stretching more than 20 kilometers into the hinterland.

The Servants of Mary the Queen, known by their Latin abbreviation AMR () are a congregation of Indigenous nuns formed in 1956 by Mariannhill missionaries in Bulawayo.

The congregation has about 70 sisters whose apostolate straddles teaching, nursing, communication; general pastoral work; and working with the Bulawayo archdiocese and its rural missions spread across the country’s southwest.

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Local government education officials have hailed the early childhood education development programmes run by the sisters as a first in the region with state-of-the-art facilities.

There are two early childhood programs, one in Lupane centre and another at the primary school about two kilometre in Matshiya village.

“All children must attend ECD classes. We want to produce well-grounded citizens and the best place to start is in early childhood education,” said Sr. Praxedis Nyathi, who heads the AMR Primary School, from early childhood education to grade seven.

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She specialised in early childhood education after having made her final vows as a religious in 1998.

According to Nyathi, the school opened in 2018 in Matshiya village with just over 100 children, from early childhood development classes to grade seven.

That number has since grown to about 500, highlighting the ever-present need to provide education in the country’s rural areas.

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At the AMR Primary School, where more classrooms are still under construction, Nyathi says it is challenging to persuade families in rural communities to enroll their children in ECD.

“Some parents try to cut corners and delay enrolling their children and attempt to bring them straight into the first grade.

“But we have made it clear that we will not accept any child who has not attended ECD classes,” Nyathi told GSR.

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In Zimbabwe’s rural areas, it is not unusual for parents to choose to send sons to school and keep their daughters at home, believing that the investment in their education will be lost once the girl marries.

Nyathi says the sisters are trying hard to change that attitude.

“We have such cases but ever since we opened the ECD classes, we have been hard at work convincing families to enrol the girl child too.

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“We are making small strides but there is still a lot of work to be done,” Nyathi said.

That need to enroll more children at ECD is emphasised by Sr. Midlred Chiriseri, an AMR sister who teaches at the nearby AMR Secondary School, which offers what is known as Form 1 through Form 4 classes for students ages 13 to 17.

Students from the ECD and primary schools run by the congregation feed into the secondary school.

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Actually, there is a need to enroll more children at all school levels, Nyathi said.

Parents must be persuaded to bring their children to school, follow up on their schoolwork and be involved in their children’s education.

“It’s a real challenge here in the rural areas where up to 80% of students are non-readers, meaning they cannot articulate themselves as other literate learners of their age would.

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“So we have to start them early at ECD to address that,” Chiriseri told GSR.

“What we also need are more religious in Catholic schools if we are to fulfil our mission to instil Catholic values in learners,” Chiriseri said.

The irony is that while some parents remain reluctant to enrol their children, Nyathi says the existing ECD classes are oversubscribed.

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“We have a situation where ideally we should have 20 children in one class, but we in fact have up to 42 children, which is a strain on our teachers,” Nyathi said, because the school doesn’t have enough teachers.

The country faces a shortage of teachers , including ECD educators.

Nyathi said that her congregation and other religious congregations send some sisters for teacher training, but it is still the government that deploys them after they graduate, often sending them to government-run schools.

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Zimbabwe is celebrated as one of Africa’s most literate countries, and the education ministry says that such gains since the country’s independence in 1980 would not have been possible without the contribution of the Catholic Church.

The country’s education officials say more than 3,000 primary and secondary schools are required to meet Zimbabwe’s education commitments, with rural areas being particularly in need.

Bulawayo Archbishop Alex Thomas has praised the sisters, calling on them to be “educators of life.”

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The journey ahead will include ensuring that learners who pass through the AMR schools are well equipped for life as adults, Nyathi said.

She would like to see not just academic excellence but also aptitude in practical subjects that ensure self-reliance in a country where there are few formal jobs.

“Catholic schools should be a place where children find Christ, and by starting them early at ECD, we try to produce self-respecting learners who will make meaningful contributions in their respective communities,” Nyathi said. – Global Sisters Report

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National

Parliament weighs 40% community share in carbon credit deals

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BY NOTHANDO DUBE

Lawmakers in Zimbabwe are debating a comprehensive Climate Change Management Bill that supporters say will finally ensure rural communities are no longer “mere spectators” in the multi-billion dollar carbon credit industry.

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The Bill, which moved into its second reading, seeks to regulate carbon trading and protect the country’s natural resources from foreign exploitation.

Mutsa Murombedzi delivered a passionate plea for the legislation, arguing that it is a matter of “justice, survival and the dignity of our people”. “Climate change is not a distant stone,” Murombedzi told the House. “It is the flood that we see in Chimanimani, which sweeps away our schools… the heatwave that scotches our communities in Hwange, one silent drought that empties our granaries”.

A major point of contention and hope is the proposed 40% community share in carbon projects. Lawmakers argued that previous projects often left locals with nothing but “tsotso stoves or bicycles” while profits were “repatriated back to their countries, particularly those from the global north”.

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Master Makope applauded the move to bring transparency to a sector where deals were often done “without the knowledge of the authorities”.

“By having this policy framework, I believe our people are going to benefit,” Makope said.

“The Minister has to make sure that the villagers, the communities, should also have easy access to registration of their own projects because they are the ones who own these forests”.

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The debate also focused on the establishment of a National Climate Fund.

Susan Matsunga insisted on rigorous oversight, suggesting a biennial reporting cycle to Parliament to ensure progress is measurable. “This is about building a culture of transparency that ensures our climate goals are not just promises on paper but measurable achievements,” Matsunga stated.

Murombedzi added that “Climate finance must not vanish into corridors in Harare; it must flow to the ward level where resilience is built”.

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Binga

Lawmaker urges localized climate strategies for Tsholotsho, Hwange

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BY NOKUTHABA DLAMINI

A Shamva South lawmaker has called for a radical shift in climate change mitigation strategies, demanding that the government abandon “one-size-fits-all” projects in favor of solutions that respect the unique geography and culture of districts like Tsholotsho, Hwange, and Binga.

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During the debate on the Climate Change Management Bill, Joseph Mapiki argued that national programs often fail because they ignore local realities.

“We should look at our projects in terms of the area,” Mapiki told the National Assembly. “For example, in Tsholotsho and Hwange, where there are game parks, we cannot force them to do horticulture because there is no water. We should encourage them to engage in tourism”.

Mapiki also challenged the government’s staffing policies for climate initiatives, insisting that local language and cultural knowledge are essential for the success of any environmental committee.

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“If someone from Mashonaland Central goes and is incorporated in a Committee in Binga, it means that the Committee will not function well because that person will not be conversant with the language,” he argued.

He further emphasized that “First preference should be given to the locals to avoid taking people from other areas… because those other people will not be aware of the language and culture of the people there”.

Beyond staffing and local projects, Mapiki raised concerns about the influence of international donors on Zimbabwe’s environmental policy.

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He urged the government to ensure that the majority of climate funding is domestic to avoid “stringent measures and conditions” imposed by foreign entities.

“Our plea Hon. Minister, is that 98% funding for that Bill should be from Zimbabwe,” Mapiki stated.

“Foreign funding is hampering our progress”. His remarks were supported by other MPs who noted that climate change mainstreaming must include the “vulnerable communities” and “local authorities” who are on the frontlines of weather shocks in the province.

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Hwange

Hwange MP challenges government over Nambya teacher deployment

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BY NOKUTHABA DLAMINI

Hwange East legislator Joseph Bonda has called on the government to address what he describes as the marginalisation of the Nambya language in schools, arguing that current teacher deployment policies are undermining early learning in Matabeleland North.

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According to the National Assembly’s official record of 7 April 2026, Bonda formally asked the Minister of Public Service, Labour and Social Welfare to explain why trained Nambya-speaking teachers are not being employed in Hwange District while non-speakers are posted to the area.

He said the practice was “depriving children of receiving instruction in their mother tongue at the early education stage”, which he described as critical to both educational outcomes and cultural development.

Under Zimbabwe’s language policy framework, learners are expected to be taught in their mother language in the early grades. Critics say failure to align teacher deployment with local languages weakens that principle in practice.

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Despite the concerns raised, the matter remains unresolved in Parliament. The inquiry was deferred on 18 March and, at the latest sitting, the ministry had yet to provide a formal response.

Parents in the district say the issue has direct consequences for children’s performance.

“Our children are disadvantaged from the start,” said Ester Ncube, a parent in Jambezi under Chief Shana. “If a child cannot understand the teacher in Grade One, it affects everything that follows.”

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Community leaders argue that the debate goes beyond classroom instruction and touches on identity.

“Language is part of who we are,” said local elder Eliziya Vashe Shoko. “If schools do not teach in Nambya, we are slowly losing our identity. Government must take this seriously.”

Young professionals in the province say the challenge is not a shortage of qualified personnel but gaps in recruitment and deployment.

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“There are trained teachers who speak Nambya, Lozvi, Chidombe and other local languages, but they are not being deployed here,” said Lindiwe Sibanda, a recent graduate.

“At the same time, teachers from outside are brought in. It does not make sense. These languages should be prioritised so that communities feel a sense of belonging and respect.”

The language dispute forms part of a wider push for regional equity in Matabeleland North. Bonda has also raised concerns over local employment quotas in the wildlife sector and what he describes as the exclusion of Hwange from national weather forecasts. He argues that these issues reflect a broader mismatch between national policy and local needs.

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SOURCE: CITE

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