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‘Everyone is an artist. We just need to learn how to see’: Zimbabwe’s My Beautiful Home contest

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BY JONNY COHEN

A crescent moon hung high in the starry sky above Matopos village in Zimbabwe, while an eagle owl was hooting on the thatch roof as Peggy Masuku crept out of her clay-brick home.

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It was 4am, the hour before daybreak, and two weeks before the competition she had put every fibre of her being into.

My Beautiful Home  is a project that seeks to rekindle the ancient art of decorating and beautifying rural homesteads using materials, colours and pigments gathered from the earth.

Prizes are practical and useful: shovels, rainwater tanks, three-legged iron pots, day-old chicks, and even a hive and beekeeping course for regional winners.

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But as judging day was nearing, Masuku had spent a sleepless night worrying about what to wear, whether her personal presentation could match the creative effort she had put into her home.

Then, she says, a message from amadlozi, the ancestors, had arrived with clarity: “Peggy, go to the forest.”

“Everyone is an artist,” says Masuku. “We just need to learn how to see.”

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Every autumn, as the morning air gets colder and the final harvest of corn and sorghum is stashed in the rafters of the round clay houses, called rondavels, hundreds of women from across this region begin decorating.

With pigments mixed from different muds, and a watery clay solution applied to the walls, it takes about two to three months to complete a small home inside and out.

The process has deep ancestral roots that go back thousands of years.

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Many art historians believe the foundations of the cubism movement drew on the geometric shapes, motifs and textures used in everyday rituals across Africa.

Here in the Matobo Hills in southern Zimbabwe, the connections are clear to see.

At the village prizegiving, the singing, cheers and ululating when every single participant collects a prize reflects the huge love for this annual art tradition, a living testimony of the African philosophy of Ubuntu: “I am because we are.”

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Patience Sarif, a local coordinator, says: “The art aside, this competition is all about community spirit – each woman inspires and supports the next.

You can see it in their daily lives – . Life is hard. They clean and cook, gather water, plough fields, and yet they still find time to work on beautifying their homes and encouraging one another.

It is inspiring to see the joy it creates.

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It’s also really exciting to see how many more young women are involved. Culture is becoming cool again.”

And it is nature that provides the denouement as well as the inspiration for this art movement.

When the summer rains arrive in early November, the beautiful motifs and designs, testimony to hard work and pride, are washed away in a matter of days.

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“When that happens I sometimes stand in the rain watching my creation wash away, and I feel sad,” says Masuku.

And then she looks up and smiles. “But then we start dreaming about what to do next year.” – The Guardian

 

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In the community

Grade 2 pupil and neighbor die in gas-filled well in Nkayi

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BY NOKUTHABA DLAMINI 

A Grade 2 pupil and a young man died on Thursday in a tragic incident at a neighbor’s well in Nkayi Ward 19, after being overcome by suspected carbon monoxide and a total lack of oxygen.

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The tragedy unfolded near Nkayi Primary School area when the young student was reportedly sent into the well by an elderly man  to retrieve a bucket that had fallen to the bottom.

He reportedly lured him on the promise of buying him sweets.

When the child failed to resurface, a neighbor entered the shaft in a desperate rescue attempt.

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Councillor Thubelihle Mabuza Ncube, who visited the scene on Friday, described the harrowing moments that led to the double fatality. “What happened, we understand, is that a bucket fell into the well and the boy, whose mother was not at home at the time, was lured to get in an retrieve it in exchange of sweets and things,” Ncube said. “It is said there was carbon [monoxide]… there was no oxygen at all at the bottom and that’s how he died”.

According to the councillor, the second individual who had reportedly sent the child to fetch the bucket in the well reached the bottom and was briefly able to interact with the child before being overwhelmed . “He reached the bottom, but [the gas] overcame him,” Ncube explained. “He reportedly tapped the child, but then he was overcome by that carbon and lack of air… They both died in the water “.

A third person attempted to enter the well but immediately signaled to be pulled out, reporting a suffocating heat and a total lack of oxygen inside the shaft.

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The councillor expressed deep distress over the decision to send a young child into the well. “It is very painful… a Grade 2 pupil being sent into the well by elders to go and retrieve a container from the bottom,” Ncube said, noting that it appeared the community had grown accustomed to such tasks.

Due to the extreme danger posed by the air quality, rescuers were unable to physically enter the well to recover the bodies. Instead, villagers were forced to use a makeshift tool to retrieve the deceased from the surface.

“They were finally taken out not by being fetched from below; instead, they ended up using something like a wire to pull them because people were afraid to enter where that gas was,” Ncube said.

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The incident has left the Nkayi community in mourning. “Nkayi is hurting deeply,” the councillor added. “It is a very painful situation”.

The accused has been charged by the police, according to the councillor,

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Binga

Lawmaker urges localized climate strategies for Tsholotsho, Hwange

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BY NOKUTHABA DLAMINI

A Shamva South lawmaker has called for a radical shift in climate change mitigation strategies, demanding that the government abandon “one-size-fits-all” projects in favor of solutions that respect the unique geography and culture of districts like Tsholotsho, Hwange, and Binga.

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During the debate on the Climate Change Management Bill, Joseph Mapiki argued that national programs often fail because they ignore local realities.

“We should look at our projects in terms of the area,” Mapiki told the National Assembly. “For example, in Tsholotsho and Hwange, where there are game parks, we cannot force them to do horticulture because there is no water. We should encourage them to engage in tourism”.

Mapiki also challenged the government’s staffing policies for climate initiatives, insisting that local language and cultural knowledge are essential for the success of any environmental committee.

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“If someone from Mashonaland Central goes and is incorporated in a Committee in Binga, it means that the Committee will not function well because that person will not be conversant with the language,” he argued.

He further emphasized that “First preference should be given to the locals to avoid taking people from other areas… because those other people will not be aware of the language and culture of the people there”.

Beyond staffing and local projects, Mapiki raised concerns about the influence of international donors on Zimbabwe’s environmental policy.

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He urged the government to ensure that the majority of climate funding is domestic to avoid “stringent measures and conditions” imposed by foreign entities.

“Our plea Hon. Minister, is that 98% funding for that Bill should be from Zimbabwe,” Mapiki stated.

“Foreign funding is hampering our progress”. His remarks were supported by other MPs who noted that climate change mainstreaming must include the “vulnerable communities” and “local authorities” who are on the frontlines of weather shocks in the province.

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Hwange

Hwange MP challenges government over Nambya teacher deployment

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BY NOKUTHABA DLAMINI

Hwange East legislator Joseph Bonda has called on the government to address what he describes as the marginalisation of the Nambya language in schools, arguing that current teacher deployment policies are undermining early learning in Matabeleland North.

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According to the National Assembly’s official record of 7 April 2026, Bonda formally asked the Minister of Public Service, Labour and Social Welfare to explain why trained Nambya-speaking teachers are not being employed in Hwange District while non-speakers are posted to the area.

He said the practice was “depriving children of receiving instruction in their mother tongue at the early education stage”, which he described as critical to both educational outcomes and cultural development.

Under Zimbabwe’s language policy framework, learners are expected to be taught in their mother language in the early grades. Critics say failure to align teacher deployment with local languages weakens that principle in practice.

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Despite the concerns raised, the matter remains unresolved in Parliament. The inquiry was deferred on 18 March and, at the latest sitting, the ministry had yet to provide a formal response.

Parents in the district say the issue has direct consequences for children’s performance.

“Our children are disadvantaged from the start,” said Ester Ncube, a parent in Jambezi under Chief Shana. “If a child cannot understand the teacher in Grade One, it affects everything that follows.”

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Community leaders argue that the debate goes beyond classroom instruction and touches on identity.

“Language is part of who we are,” said local elder Eliziya Vashe Shoko. “If schools do not teach in Nambya, we are slowly losing our identity. Government must take this seriously.”

Young professionals in the province say the challenge is not a shortage of qualified personnel but gaps in recruitment and deployment.

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“There are trained teachers who speak Nambya, Lozvi, Chidombe and other local languages, but they are not being deployed here,” said Lindiwe Sibanda, a recent graduate.

“At the same time, teachers from outside are brought in. It does not make sense. These languages should be prioritised so that communities feel a sense of belonging and respect.”

The language dispute forms part of a wider push for regional equity in Matabeleland North. Bonda has also raised concerns over local employment quotas in the wildlife sector and what he describes as the exclusion of Hwange from national weather forecasts. He argues that these issues reflect a broader mismatch between national policy and local needs.

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SOURCE: CITE

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