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‘Everyone is an artist. We just need to learn how to see’: Zimbabwe’s My Beautiful Home contest

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BY JONNY COHEN

A crescent moon hung high in the starry sky above Matopos village in Zimbabwe, while an eagle owl was hooting on the thatch roof as Peggy Masuku crept out of her clay-brick home.

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It was 4am, the hour before daybreak, and two weeks before the competition she had put every fibre of her being into.

My Beautiful Home  is a project that seeks to rekindle the ancient art of decorating and beautifying rural homesteads using materials, colours and pigments gathered from the earth.

Prizes are practical and useful: shovels, rainwater tanks, three-legged iron pots, day-old chicks, and even a hive and beekeeping course for regional winners.

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But as judging day was nearing, Masuku had spent a sleepless night worrying about what to wear, whether her personal presentation could match the creative effort she had put into her home.

Then, she says, a message from amadlozi, the ancestors, had arrived with clarity: “Peggy, go to the forest.”

“Everyone is an artist,” says Masuku. “We just need to learn how to see.”

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Every autumn, as the morning air gets colder and the final harvest of corn and sorghum is stashed in the rafters of the round clay houses, called rondavels, hundreds of women from across this region begin decorating.

With pigments mixed from different muds, and a watery clay solution applied to the walls, it takes about two to three months to complete a small home inside and out.

The process has deep ancestral roots that go back thousands of years.

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Many art historians believe the foundations of the cubism movement drew on the geometric shapes, motifs and textures used in everyday rituals across Africa.

Here in the Matobo Hills in southern Zimbabwe, the connections are clear to see.

At the village prizegiving, the singing, cheers and ululating when every single participant collects a prize reflects the huge love for this annual art tradition, a living testimony of the African philosophy of Ubuntu: “I am because we are.”

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Patience Sarif, a local coordinator, says: “The art aside, this competition is all about community spirit – each woman inspires and supports the next.

You can see it in their daily lives – . Life is hard. They clean and cook, gather water, plough fields, and yet they still find time to work on beautifying their homes and encouraging one another.

It is inspiring to see the joy it creates.

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It’s also really exciting to see how many more young women are involved. Culture is becoming cool again.”

And it is nature that provides the denouement as well as the inspiration for this art movement.

When the summer rains arrive in early November, the beautiful motifs and designs, testimony to hard work and pride, are washed away in a matter of days.

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“When that happens I sometimes stand in the rain watching my creation wash away, and I feel sad,” says Masuku.

And then she looks up and smiles. “But then we start dreaming about what to do next year.” – The Guardian

 

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Tsholotsho teacher dismissed over protest photo, union cries foul

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BY NOKUTHABA DLAMINI

A Tsholotsho teacher has been dismissed from the public service after participating in an online protest by taking a photo in class holding a placard demanding better wages, a move that has drawn sharp criticism from a teachers’ union.

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According to a letter dated April 10, 2026, from the Ministry of Primary and Secondary Education in Matabeleland North, Bridget Dhliwayo, a teacher at Zibungululu Secondary School in Tsholotsho District, was found guilty of misconduct and discharged from service with effect from May 14.

The dismissal letter, signed by Jabulani Mpofu, the Chief Director for Provincial Education Services in Matabeleland North, states that Dhliwayo violated public service regulations by taking a selfie inside a classroom on May 13, 2025, holding a placard reading: “We demand a fair wage; we say no more to slave wages. Sifuna imali now.”

Authorities said she shared the image on a WhatsApp group linked to the Amalgamated Rural Teachers of Zimbabwe (ARTUZ) and failed to conduct lessons over several days in May 2025, in breach of her duties.

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“This is not the first time that you have been found guilty of misconduct,” the letter reads, adding that Dhliwayo had previously received warnings.

However, ARTUZ condemned the dismissal in a statement posted on X, arguing that the action criminalises labour activism.

“Since when has exercising labour rights become a dismissible offence?” the union said, describing the incident as part of an online demonstration campaign over low salaries.

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Zimbabwean teachers, represented by groups such as ARTUZ, have long protested against poor pay and working conditions, often clashing with authorities over strikes and demonstrations, which are tightly regulated under public service rules.

The letter advises Dhliwayo that she may appeal the decision to the Labour Court or seek a review through the Public Service Commission within 21 days, although such processes do not automatically suspend the penalty.

The Ministry of Primary and Secondary Education had not publicly commented on the union’s claims at the time of publication.

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Nkayi’s mortuary crisis leaves families racing against time

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BY NOKUTHABA DLAMINI

When an elephant trampled Mbusi Mabhena to death two weeks ago in Mthoniselwa village in Nkayi, his family’s grief was swiftly compounded by another ordeal.

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By the following day, he had been buried.

In Ward 13 of Nkayi district, there was no time for a traditional week-long wake or a post-mortem examination. There is no mortuary.

Local leaders say immediate burials have become common in parts of Nkayi and neighbouring Lupane, where families cannot preserve bodies due to a lack of cold storage facilities.

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Weston Msimango, the councillor for Ward 13, said Mr Mabhena’s body was covered with sand before burial in an attempt to slow decomposition.

“It has become normal for people to be buried within 24 hours,” he said. “We have no facilities to keep them.”

The problem centres on Mbuma Mission Hospital, the main referral hospital for Nkayi and Lupane districts. Despite serving thousands of people, it has never had a mortuary.

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For many villagers, transporting a body to cities such as Bulawayo or Gweru is too expensive. As a result, families resort to improvised methods to manage the smell of decomposition while making urgent burial arrangements.

Thandiwe Moyo, from Mkalathi village, said families often use sand and bananas to try to reduce odours while waiting for a few relatives to gather.

“To bury someone you love within 24 hours, without a proper goodbye because there is no cold room, feels like we are disposing of trash rather than honouring a life,” she said.

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Residents say the lack of basic infrastructure contrasts sharply with the political rallies occasionally held in the district.

Jabulani Hadebe, the Member of Parliament for Nkayi South, has criticised what he describes as a lack of political will to address the issue.

He pointed to a large 2023 election rally in the area, attended by senior political figures, as an example of misplaced priorities.

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“Leaders had an opportunity to visit the hospital, see what was missing and help,” he said. “Instead, the focus was on displays of wealth.”

Hadebe also alleged that some people who attended the rally were given spoiled food and later fell ill, though this claim could not be independently verified.

Sibusiso Sibanda, from Gonye village, said residents struggle to reconcile the arrival of luxury vehicles at rallies with the absence of a basic mortuary facility.

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“They can come with big cars and give out meat, but they cannot finish a small room at Mbuma to keep the dead,” he said.

He added that without funeral insurance or money for transport, families have little choice but to bury relatives quickly.

“In the morning you are alive. If you die and you do not have a funeral policy, by evening you are in the sand,” he said. “There is no dignity left.”

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Villagers in Somakantane said the absence of a mortuary has also disrupted cultural practices that require the body to remain at home for several days before burial.

The situation is not unique to Nkayi. Lawmakers have raised similar concerns in Binga, where some hospitals also operate without mortuary facilities.

Despite the issue being raised in Parliament, there has been no formal response from the government indicating when mortuaries might be built or repaired in affected districts.

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The Ministry of Health’s spokesperson, Donald Mujiri, could not be reached for comment.

SOURCE: CITE

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Zimbabwe moves to support human-wildlife conflict victims

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BY NOKUTHABA DLAMINI

Cabinet has officially approved a transformative National Wildlife Policy, marking the first major overhaul of the sector’s regulatory framework in over three decades.

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For the communities of Matabeleland North—from the elephant-dense corridors of Hwange to the tourism heartbeat of Victoria Falls—the policy promises a radical shift in how local people coexist with and benefit from the country’s natural heritage.

Presented by Finance minister Mthuli Ncube on Tuesday, the new policy acknowledges that the wildlife sector has been “remarkably transformed” since the current laws were enacted in 1992.

The updated framework seeks to align Zimbabwe with modern international best practices, moving toward a “vibrant wildlife-anchored economy” that directly supports national development.

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For residents of Hwange and Victoria Falls, the most critical breakthrough is the policy’s explicit focus on human-wildlife conflict (HWC).

The framework provides for the implementation of the Human-Wildlife Conflict Relief Fund, specifically designed to provide benefits and support to victims of wildlife encounters.

This is paired with new regulations for CAMPFIRE (Communal Areas Management Programme for Indigenous Resources) and the establishment of dedicated wildlife corridors to reduce dangerous interactions between animals and human settlements.

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The policy is built upon 10 strategic pillars, including community-based natural resources management and the equitable sharing of benefits.

Crucially, the government now recognises wildlife as a “public resource,” with the policy aiming to support devolution and enhance “active community participation.”

This ensures that present and future generations in Matabeleland North are not just neighbours to the game reserves, but active stakeholders in its socio-economic success.

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However, community members say the success of the policy will depend on how effectively benefits are devolved to grassroots level.

“We have heard policies before, but what matters is whether the money reaches us,” said a Hwange villager, Eslina Ndlovu from Nemanhanga. “Our schools are struggling, some do not even have adequate classrooms or learning materials. If wildlife revenue is coming from our areas, it should help improve our education system.”

Another villager,Joseph Mwembe from Vukuzenzele village under Chief Mvuthu, echoed similar sentiments, calling for investment in health services. “We are living with wildlife every day, but our hospitals are not equipped. We don’t have proper referral hospitals or machines. If this policy is serious about supporting communities, then we must see that money building clinics, equipping hospitals, and improving services here in Matabeleland North,” he said.

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Villagers stressed that without tangible improvements in infrastructure and social services, the policy risks falling short of its intended impact.

“If communities do not benefit in real terms, then it defeats the whole purpose of calling wildlife a national resource,” added Ndlovu.

The policy also introduces measures for fisheries conservation and the protection of indigenous plant species, with strict penalties for violations that threaten resource sustainability.

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